董仲舒春秋公羊学与易学的会通  

Converging of Gongyang’s Commentary on The Spring and Autumn Annals by Dong Zhongshu and the Theory of The Book of Changes

作　　者：王新春[1] WANG Xinchun(Center for Zhouyi&Ancient Chinese Philosophy,Shandong University,Jinan,Shandong 250100,China)

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100

出　　处：《衡水学院学报》2022年第2期13-17,21,共6页Journal of Hengshui University

基　　金：教育部人文社会科学重点研究基地重大项目(17JJD720004);国家社会科学基金一般项目(14BZX053)。

摘　　要：作为春秋公羊学的一代宗师,董仲舒以天人之学的视域解读《春秋》,敞开了春秋学的天人之学底蕴,实现了“推见至隐”的春秋公羊学与“本隐之以显”的易学的会通,开显了通贯三才的王道,标举了人偶副天地的生命自觉,揭示了王之以成民性为重任而以人文化成天下的王道愿景,重建了仁义之道,最终以春秋公羊学确立了汉代经学的典范形态与基本精神。As a great master of Gongyang’s Commentary on The Spring and Autumn Annals,Dong Zhongshu interpreted The Spring and Autumn Annals from the perspective of the theory about heaven and man,which reflected the exact details of the theory of heaven and man in The Spring and Autumn Annals,realized the converging of Gongyang’s Commentary on The Spring and Autumn Annals in which the invisible way of heaven and man from the visible way of the world could be inferred and the theory of The Book of Changes in which the visible way of the world to the invisible way of heaven and man could be inferred,opened up the kingly way of uniting heaven,earth and man,marked the life consciousness of man in line with heaven and earth,revealed that the king considered developing human nature as his important task and edifying the world with humanity as his kingly vision,reconstructed the way of benevolence and righteousness,and finally established the model form and the basic spirit of Confucian classics in the Han Dynasty with Gongyang’s Commentary on The Spring and Autumn Annals.

关 键 词：董仲舒 春秋公羊学 易学 推见至隐 王道 人文化成 

分 类 号：B234.5[哲学宗教—中国哲学]