卦气说“伯”“公”“辟”命名原因及排序  

Naming Reasons and Order of “Bo”, “Gong” and “Bi” in “Gua Qi” Theory

作　　者：王敬伟 WANG Jingwei(School of Philosophy,Liaoning University,Shenyang,Liaoning110136,China)

机构地区：[1]辽宁大学哲学院,辽宁沈阳110136

出　　处：《衡水学院学报》2022年第2期84-88,98,共6页Journal of Hengshui University

摘　　要：孟喜借上古官职喻义的道德与权力作为卦气说体系的命名理论基础,将卦德人格化,为卦气说从阴阳灾异的占算上升到对统治阶级德性的检验提供了一条可行道路。这种思想尤其在“辟”卦中展现得一览无余。因此,从官职产生的背景、作用出发,结合卦气说基本理论,可以发现以上古官职为象征的道德和权力,无论从实际效用还是命名原则,都起到代表和规范的作用。By using the meaning of morality and power in the eyes of ancient officials as the naming theoretical basis of the“Gua Qi”theory system,Meng Xi personified the“Gua”morality and provided a way for“Gua Qi”theory to rise from the account of yin and yang disasters to the test of the morality of the ruling class.And this kind of thought is especially obvious in“Bi”.Therefore,by analyzing the background and function of the officials’position,combined with the basic theory of“Gua Qi”,it can be found that the morality and power symbolized by the ancient official position play a representative and normative role both in terms of actual utility and naming principles.

关 键 词：《周易》 卦气说 命名 排序 

分 类 号：B234.99[哲学宗教—中国哲学]