苏辙的民本思想和实践  

Su Zhe’s People-Oriented Thought and Practice

作　　者：罗春娜[1] LUO Chunna(Goueqe of Arts and Humanities,Heyuan Polytechnic,Heyuan Gaungdong 517000,China)

机构地区：[1]河源职业技术学院人文艺术学院,广东河源517000

出　　处：《乐山师范学院学报》2022年第3期11-15,共5页Journal of Leshan Normal University

摘　　要：苏辙在儒家以民为本的仁政传统中,融入了道家无为而治的理念,倡导教民孝悌、制民恒产、与民休息等政治主张,形成其具有儒道结合色彩的民本思想。他一生宦海沉浮,在力革“三冗”、力阻青苗法、力谏“回河”等重大问题上,以及在朝在野的理政实践中,始终心系民生,践行了其为民谋利、为民请命的民本思想。Su Zhe integrated the Taoist idea of non-interference into the Confucian tradition of peopleoriented benevolence, advocated civilizing people, filial piety and fraternity, controlling the people’ s permanent property, and resting with the people, thus formed his people-oriented thought with the combination of Confucianism and Taoism. Though he lived a life of ups and downs, he always concerned with the people’ s livelihood, and practised of his people-oriented thought of pleading for the people and seeking the welfare of the people, through resolving the major issues of "three superfluous", the green seedling method and "back to the river",as well as the political practice of inside-governance or outside-governance.

关 键 词：苏辙 民本思想 儒道结合 

分 类 号：I206.2[文学—中国文学]