论阳明心学伦理思想之现代性困境及转换  

On Modernality's Delimma of Wang Yangming's Philosophy of the Mind

作　　者：李萍[1,2] LI Ping(School of Philosophy,Renmin University of China,100872,Beijing,China;Institute of Teaism Philosophy,Renmin University of China,100872,Beijing,China)

机构地区：[1]中国人民大学哲学院,北京100872 [2]中国人民大学茶道哲学研究所,北京100872

出　　处：《北方工业大学学报》2022年第2期27-34,49,共9页Journal of North China University of Technology

基　　金：国家社会科学基金重大项目“文化强国背景下公民道德建设工程研究”(21&ZD060)。

摘　　要：阳明心学处于中国古代哲学发展的延长线上,一方面它继承了孔孟身心性命之学和程朱开创的理学,另一方面它又提出了向内反省的致知路线。阳明后学予以推进,将“吾性自足、不假外求”的主张普及民间,出现了“新民”运动。尽管阳明心学包含了革命性内容,但总体上属于意图伦理,它不关注后果,缺少来自经验观察、可计算知识的支撑,这使得阳明心学仍然无法直接构成现代社会的伦理精神。我们必须做出“创造性转换”,才能将阳明心学发展出能为现代社会个体提供合理的行动意义的新说。“Wang Yangming's philosophy of the mind”stands on the extended line of classic Chinese philosophy's development,on the one hand it has inherited thoughts of body-heart-nature from Confucius and Mencius's ideas and views of“Way”from Chengzi and Zhuzi;on the other hand it has raised that illuminating one's own original heart-mind leads to enlightenment through honoring virtuous nature from the individual's inner heart-mind.The inheritors of Wang Yangming's philosophy of the mind moved it deeper down to ordinary people,and formed a social movement of being a new person.However,Wang Yangming's philosophy of the mind contains some revelutional ideas,it overall can be regarded as intention ethics which does not show solicitude for the end and is short of verified and experienced knowledge,so it cannot directly form the ethos spirits of modernization.We must move it innovating transform at first,Wang Yangming's philosophy of the mind maybe offers rational action's meaning for contemporary individuality.

关 键 词：阳明心学 意图伦理 责任伦理 现代性 创造性转换 

分 类 号：B82[哲学宗教—伦理学]