论有益原则  

On the Principle of Being Beneficence

作　　者：雷瑞鹏[1] 白超 邱仁宗[2] LEI Rui-peng;BAI Chao;QIU Ren-zong(College of Philosophy, Huazhong University of Science and Technology, Wuhan 430074, China)

机构地区：[1]华中科技大学哲学学院,湖北武汉430074 [2]中国社会科学院哲学研究所,北京100732

出　　处：《医学与哲学》2022年第5期7-12,共6页Medicine and Philosophy

基　　金：2018年国家重点研发计划项目(2018YFA0902400);2019年国家社会科学基金重大项目(19ZDA039)。

摘　　要：试图澄清我国医学伦理学著作编写者以及医生在临床实践中往往加以混淆的有益和行善两个概念,并阐释有益这一最为基本的伦理原则的意义。由三部分组成:有益的概念、在一般哲学和伦理学语境中有益的意义,以及生命伦理学语境中的有益。结论是,使病人、受试者、公众、社会受益的有益原则是所有临床医生、与健康有关的科学家、公共卫生人员,以及与健康有关的政策制定者和立法者应该尽的义务,而不是可做可不做的“行善”。而且有益原则应该在诸伦理原则中拥有优先地位。This article tries to clarify the concepts of"beneficence"and"benevolence"which are often confused by the authors of medical ethics and doctors in clinical practice in China,and to explain the significance of"beneficence"as the most basic ethical principle.This article consists of three parts:the concept of being beneficence,the meaning of beneficence in general philosophical and ethical contexts,and being beneficence in bioethical context.The conclusion is that the principle of beneficence which benefits patients,research participants,the public and society should be the obligation of all clinicians,health-related scientists and public health personnel,as well as health policy makers and legislators,rather than being benevolence.And the principle of being beneficence should be the priority among bioethical principles.

关 键 词：有益 行善 伦理原则 义务 职责 超出义务以外 

分 类 号：R-05[医药卫生]