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作 者:聂鸿音 Nie Hongyin(School of Chinese Language and Literature,Sichuan Normal University)
机构地区:[1]四川师范大学
出 处:《藏学学刊》2021年第1期74-85,358,共13页Journal of Tibetology
摘 要:拶也阿难捺是克什米尔人,贡却僧格是一名藏族喇嘛,他们于12世纪下半叶进入西夏。藏文史书简要记载了其生平,但没有记载他们在西夏的具体传教活动。本文旨在考察他们所传的教法,以便窥见藏传密法在党项王廷的地位,其间首次尝试把贡却僧格勘同西夏文献里的经师宝狮子。考察证明党项王廷对显教经书的兴趣远大于密教修行法。The Kashmirian scholar Jayānanda and the Tibetan lama Gtsang po ba Dkon mchog seng ge entered Xixia,i.e.the Tangut state,in the 12th century.Tibetan records preserved brief accounts of their life stories,but are silent on their activities of propagating Buddhism in Xixia,while Tangut materials can be used to supplement the information that we have on the ways in which they preached Buddhism.To gain some insight into the role tantra played in the Tangut court,the paper aims to investigate Buddhist scriptures transmitted by the aforementioned two masters.It,for the first time,tentatively identifies Dkon mchog seng ge as the Tangut teacher of sūtras经师Lji Ka tsjij,and suggests that the Tangut court was more interested in exoteric Buddhist scriptures than in esoteric practices.
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