贯通“理性”与“情感”的逻辑:休谟的联结主义及其政治意蕴  

A Logic Threading"Reason"and"Passion":Hume's Associationism and Its Political Implications

作　　者：栾俊 韩璞庚[2] LUAN Jun;HAN Pu-geng(School of Marxism,Jiangnan University,Wuxi,Jiangsu 214122,China;Jiangsu Provincial Academy of Social Sciences,Nanjing 210004,China)

机构地区：[1]江南大学马克思主义学院,江苏无锡214122 [2]江苏省社会科学院,江苏南京210004

出　　处：《南昌大学学报（人文社会科学版）》2022年第2期14-23,共10页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金后期资助项目“休谟人性视域下的理性观研究”(21FZXB053);江苏高校哲学社会科学研究一般项目“休谟怀疑主义与自然主义之关系问题研究”(2019SJA0750)。

摘　　要：对情感与理性关系的解读最能体现休谟对唯理主义哲学传统的反叛。然而,由于缺乏对休谟情理观之联结主义底蕴的充分重视,学界对休谟唯理主义批判的认识往往拘泥于具体观点层面,未能做到系统深入。某种意义上,联结主义乃贯通休谟整个哲学的人性-原逻辑,而只有深入这一逻辑,我们才能对“唯理主义的休谟式颠覆”给出全面而连贯的释读:休谟基于“观念的联结”突破了西方早期现代观念论对“因果”的唯理主义解释;基于“观念和印象的双重联结”,则推翻了唯理主义传统将“理性”与“情感”二元对立的一贯立场;而联结主义特别是理性与情感协同之视角的引入,更为休谟摆脱政治唯理主义、立足世人的实践解读社会正义,奠定了方法论基础。The interpretation of the relationship between passion and reason can best reflect Hume's rebellion against rationalism.However,due to the lack of full attention to Hume's associationism,the academic understanding of Hume's criticism of rationalism is often confined to the specific points of view and fails to be systematic and in-depth.In a sense,associationism runs through Hume's whole philosophy,and only by deepening into this logic can we give a comprehensive and coherent interpretation of"Hume's subversion of rationalism":based on"association of ideas",Hume breaks through the rational explanation of"cause and effect";based on"double associations of ideas and impressions",Hume overthrows the rational stance which regards"reason"and"passion"as opposed;the introduction of associationism,especially the coordination of"passion"and"reason",provides Hume with a methodology to interpret social justice from the perspective of the Vulgar,thus casts off political rationalism.

关 键 词：休谟 理性 情感 联结主义 唯理主义 政治 

分 类 号：B504[哲学宗教—外国哲学]