中国古代国家治理思想及其实践  

Thoughts and Practice of State Governance in Ancient China

作　　者：李大龙[1,2,3,4] LI Da-long(University of Chinese Academy of Social Sciences,Beijing,102488;Institute of Chinese Borderland Studies,Chinese Academy of Social Sciences,Beijing,100732)

机构地区：[1]中国社会科学院大学 [2]中国社会科学院中国边疆研究所 [3]中国社会科学院国家与疆域理论研究室 [4]《中国边疆史地研究》杂志

出　　处：《云南社会科学》2022年第3期97-106,共10页Social Sciences in Yunnan

基　　金：国家社会科学基金专项“东北亚视阈下高句丽及其与周边地区关系研究”(项目号:17VGB004)的阶段性成果。

摘　　要：先秦时期形成的服事制和“五方之民”思想是中国古代王朝国家治理思想与实践的源头。尽管“华”与“夷”在中国历史上所指的两大群体存在换位和涵盖范围变化的情况,但追求“大一统”“因俗而治”“华夷之辨”和“用夏变夷”却是历代王朝国家治理思想和治理体系的显著特点。多民族国家中国的形成与发展、中华民族共同体的形成与发展,乃至中华文明的持续灿烂的深层次原因或许就深藏其中,是中华民族共同体的“精神家园”的主要内容。The service system formed in the pre-Qin period and the thought of“People of the Five Ethnic Groups”(Hua,Yi,Man,Rong,and Di)are the origin of thoughts and practice of ancient Chinese dynastic state governance.Although the two groups referred to by“Hua”(huaxia)and“Yi”(manyi)in Chinese history changed their positions and their coverage,the pursuit of“Great Unity”,“Rule by Customs and Traditions”,“Distinguishing Hua from Yi”and“Assimilating Yi by Chinese Culture”were significant characteristics of the state governance thoughts and systems of ancient dynasties in China.The formation and development of the multi-national country,the formation and development of the Chinese national community,and the deep rooted reasons for the continued splendor of the Chinese civilization may lie in it,which is the main content of the“spiritual home”for the Chinese national community.

关 键 词：王朝国家 国家治理 大一统 因俗而治 华夷之辨 用夏变夷 

分 类 号：K2[历史地理—历史学]