“道德践行之呈现”的传承--论牟宗三对熊十力思想的继承和发展之二  

Inheritance of“the Emergence of Moral Practice”--On Mou Zongsan’s Inheritance and Development of Xiong Shili’s Thought Part 2

作　　者：杨泽波[1] YANG Zebo(School of Philosophy,Fudan University,Shanghai 200433,China)

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《齐鲁学刊》2022年第3期5-12,共8页Qilu Journal

基　　金：国家社会科学基金重点项目“儒家生生伦理学引论”(18AZX013);教育部哲学社会科学研究基金后期资助(重大)项目“儒家生生伦理学研究”(16JHQ00)。

摘　　要：“道德践行之呈现”是熊十力的重要思想。牟宗三很好地继承了其师的思想,对其多有阐发,由此接上了传统心学的血脉,这也是牟宗三在现代新儒家中占有重要地位、影响巨大的原因之一。但同其师一样,牟宗三对这种意义的呈现缺少透彻的说明,令人难免有知其然而不知其所以然之感。另外,牟宗三受传统心学立场的局限,过于看重了这种呈现,将其视为成德成善的唯一途径,未能重视智性的作用,延续了宋明儒学门庭狭窄化的弊病。儒学下一步发展要取得好的成绩,必须解决这两个问题。“The emergence of moral practice”is an important thought of Xiong Shili.Mou Zongsan has well inherited this thought of his teacher,and has elaborated it from many aspects,thus connecting to the blood of the traditional study of mind.This is also one of the reasons why Mou Zongsan occupies an important position in modern Neo-Confucianism and has a great influence.However,like his teacher,Mou Zongsan lacks a thorough explanation of the emergence of this meaning,and it is hard to avoid the feeling that he just knows it but does not know why.In addition,limited by the traditional stance of the study of mind,Mou Zongsan places too much emphasis on this emergence,regards it as the only way to achieve virtue and become good and fails to pay attention to the role of zhixing,which continues the shortcomings of the narrowing of Confucianism in the Song and Ming Dynasties.In order to achieve good results in the next development of Confucianism,these two problems must be solved.

关 键 词：熊十力 牟宗三 道德践行 

分 类 号：B261[哲学宗教—中国哲学] B82