庄子之道与德的生态智慧  

The Ecological Wisdom of Chuang Tzu’s Tao and De

作　　者：王素芬[1] WANG Sufen(Department of Studies on Marxism and Leninism,China Central Institute of Judicial Police,Baoding,Hebei 071000,China)

机构地区：[1]中央司法警官学院马列部,河北保定071000

出　　处：《河北大学学报（哲学社会科学版）》2022年第3期47-54,共8页Journal of Hebei University(Philosophy and Social Science)

基　　金：国家社会科学基金一般项目“新时代绿色发展理念的哲学底蕴及实践路径研究”(19BKS048)。

摘　　要：伴随着生态危机的全球化和人类生态意识的觉醒,绿色发展理念和绿色生活方式已成为人们的共识。中国传统文化中的生态思想,可以成为当今绿色发展的理论营养。“道”和“德”是庄子哲学的本体论基础和依据,其中蕴含着极为丰富深刻的生态智慧。“道”具有本根性、整体性、同质性、超越性、自然性等基本特征,“德”是道赋予包含人在内的世间万物的内在自然本性。庄子之“道”与“德”中蕴含着非人类中心主义的生态伦理观,表现为物无贵贱、万物一齐的平等价值观和内在价值论,顺物自然、无为为益、处物不伤的生态方法论,知足知止的绿色生活方式与生态消费理念。With the globalization of ecological crisis and the awakening of human ecological consciousness, the concept of green development and green life style has become a consensus of people.The ecological thought in Chinese traditional culture can be the theoretical nutrition of green development.“Tao” and “De” are the ontological basis of Chuang Tzu’s philosophy, which contains extremely rich and profound ecological wisdom.“Tao” has the basic characteristics of origin, integrity, homogeneity, transcendence and naturalness, while “De” is the inherent nature endowed by Tao to all things in the world including human beings.Chuang Tzu’s “Tao” and “De” contain the non-anthropocentric ecological ethics embodied in the equal values and intrinsic axiology of everything without distinction, conforming to nature, benefiting from doing nothing, no hurting to nature, and the green life style and ecological consumption concept of being content with one’s lot.

关 键 词：庄子 道与德 生态智慧 

分 类 号：B223.5[哲学宗教—中国哲学]