梁溪诗派成员的心路历程——以严绳孙、顾贞观、秦松龄为例  

The Heart Journey of the Members of Liangxi Poetry School——A Discussion Based on YAN Shengsun,GU Zhenguan and QIN Songling

作　　者：马国云[1] MA Guoyun(School of Environment and Design,The City Vocational College of Jiangsu,Wuxi 214011,China)

机构地区：[1]江苏城市职业学院环境与设计学院,江苏无锡214011

出　　处：《连云港师范高等专科学校学报》2022年第1期50-54,共5页Journal of Lianyungang Normal College

基　　金：国家社会科学基金重点项目“清代江南文人日常生活与文学创作研究”(项目编号:16AZW009);江苏高校哲学社会科学研究项目“清初江南‘梁溪诗派’研究”(项目编号:2020SJA0772)。

摘　　要：清朝定鼎之后,士人中存在“迎清”和“拒清”两种常见的人生取向。江南梁溪诗派的核心成员严绳孙、顾贞观、秦松龄均走上了与清廷合作的道路,并承担了相应的朝廷事务。他们时常与朝廷要员、皇家权贵交游宴集,不仅仅为了诗文激赏,更有现实的功利目的。但是,或因性格原因,或因心理落差,他们最终回归乡里,悠游山林,埋首典籍,诗风转向冲融澹逸。他们所呈现的阶段性人生特征,既是个人心路历程的展示,又是清廷最终被天下士人接纳的印证。After the establishment of the Qing Dynasty,there were two common life orientations among scholars:entering the dynasty and being an official,or rejecting the Qing dynasty.YAN Shengsun,GU Zhenguan and QIN Songling,the core members of Liangxi Poetry,took the road of cooperation with the Qing Court and served as court affairs.They often interacted with court officials and royal dignitaries,not only for mutual appreciation of poetry and articles,but also for practical utilitarian purposes;But because of character reasons,or because of psychological gap,they finally returned hometown,focus on reading,not caring about the outside world.Their phased life is not only the display of their mental journey,but also a typical case that the Qing Court was finally accepted by the scholars.

关 键 词：江南士人 梁溪诗派 博学鸿词科 心路历程 

分 类 号：I207.22[文学—中国文学]