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作 者:刘伟伟[1] 刘晓红 LIU Weiwei;LIU Xiaohong(School of Philosophy and Sociology,Shanxi University,Taiyuan 030006,China)
机构地区:[1]山西大学哲学社会学学院,山西太原030006
出 处:《山西高等学校社会科学学报》2022年第7期36-41,共6页Social Sciences Journal of Universities in Shanxi
基 金:山西省哲学社会科学规划课题“山西数字政府建设的短板与出路研究”(2021YY090);山西省研究生教育创新项目“‘分析哲学研究’课程建设”(2021YJJG003)。
摘 要:人工智能研究中的人机对话主客体关系、智能语言的语境约束以及语言与主体之间的关系都需要一种诠释学的本体论来作为支撑。“存在”是人工智能系统理解和解释的重要基础;在方法论的层面上,人工智能系统的实践路径需要将“读者中心论”和“文本中心论”结合起来;人工智能研究应当以“语言”的诠释为基点,将“语言”纳入人类整体的交往实践系统当中,从而实现“语言”诠释与人类实践、存在论与方法论的有机统一;诠释学的“社会性”和“历史性”是人工智能研究的基本保障,为人工智能提供了丰富的意义空间;诠释学的主体性是人工智能研究-意义“筹划”与“显现”的重要依托,是人工智能研究中的灵魂。In the research of artificial intelligence,the subject-object relationship of man-machine dialogue,the contextual constraints of intelligent language and the relationship between language and subject all need a hermeneutic ontology as support."Existence" is an important basis for the understanding and interpretation of artificial intelligence system;At the level of methodology,the practical path of artificial intelligence system needs to combine "reader centered theory" and "text centered theory".So the research of artificial intelligence should take the interpretation of "language" as the starting point and bring "language" into the overall association practice system of human beings,so as to realize the organic unity of "language" interpretation with human practice,ontology and methodology,The "sociality" and "historicity" of hermeneutics are the basic guarantee of artificial intelligence research,which provides rich meaning space for artificial intelligence,and the subjectivity of hermeneutics is the important support of artificial intelligence research-meaning "planning" and "manifestation",the soul of artificial intelligence research.
分 类 号:B82[哲学宗教—伦理学] TP18[自动化与计算机技术—控制理论与控制工程]
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