论马克思的“世界历史目的”  

On Marxism’s Purpose of World History

作　　者：吴宏政[1] 刘沫含 WU Hong-zheng;LIU Mo-han

机构地区：[1]吉林大学马克思主义学院,长春130012

出　　处：《吉林大学社会科学学报》2022年第3期42-51,235,共11页Jilin University Journal Social Sciences Edition

基　　金：国家社会科学基金重点项目(20AZD008)。

摘　　要：马克思对世界历史目的问题的思考为当代构建人类命运共同体提供了丰富的理论资源。马克思批判了“抽象人性论”的天赋人权,重新在历史唯物主义平台上提出了世界历史目的,即人类的自由和解放,进而完成了对此前世界历史目的论的革命性变革;马克思批判了康德的“大自然隐蔽计划”的自然法权的历史目的论,把康德抽象法权的“永久和平”和“民族联盟”变革为公有制生产方式的确立;马克思颠倒了黑格尔立足于“绝对精神”的世界历史目的论,把辩证法落实为人类发展的“三形态”。马克思的世界历史目的包括三重意义:一是世界历史目的为历史进步观提供了客观依据;二是世界历史目的为社会历史客观规律提供了终极根据;三是世界历史目的为人类生命价值提供了最高归宿。Marx’s thinking on the purpose of world history provides rich theoretical resources for the contemporary construction of a community of human destiny. Marx criticized Kant’s historical teleology of natural legal right of “nature hidden plan”,and transformed Kant’s“permanent peace”and“National Alliance”of abstract legal right into the establishment of public ownership mode of production;Marx reversed Hegel’s world historical teleology based on“absolute spirit”,and implemented dialectics as the “three forms”of human development. Marx criticized the innate human rights of“abstract human nature theory”,put forward the world historical purpose again on the platform of historical materialism,that is,human freedom and liberation,and then completed the revolutionary change of the previous world historical teleology. Marx’s purpose of world history includes three meanings: First,the purpose of world history provides an objective basis for the concept of historical progress;Second,the purpose of world history provides the ultimate basis for the objective law of social history;Third,the purpose of world history provides the highest destination for the value of human life.

关 键 词：世界历史目的 马克思 自由和解放 抽象人性论 

分 类 号：A81[哲学宗教—马克思主义哲学]