马一浮心学理学融合思想探究  

Research on Ma Yifu’s Thought of the Integration of Mind Study and Neo-Confucianism

作　　者：孙宇 SUN YU(Institute of Yangming and Guizhou Studies,Guiyang University,Guiyang 550005,Guizhou,China)

机构地区：[1]贵阳学院阳明学与黔学研究院,贵州贵阳550005

出　　处：《贵阳学院学报（社会科学版）》2022年第3期109-112,118,共5页Journal of Guiyang University:Social Sciences

基　　金：2017年度国家社科基金项目“心学社会治理思想研究”(项目编号:17XZX009)。

摘　　要：马一浮认为六艺不仅是六经,更是对天地间万事万物的分类框架,从而可以统摄全部的中国古代学术。而六艺本人心所具,万物之理皆源于一心。同时一心开二门,性是心真如门,情是心生灭门,心通性情和心外无理并行不悖,心学和理学便融为一体。马一浮运用佛教“一心开二门”理论将程朱陆王之学统合为义理相同、名相有异的简易学问,进而提出了涵养与致知并重、性修不二的工夫论。马一浮不仅在义理上融合了心学和理学,同时在工夫论上也将心学和理学结合为一,构建了一个以儒家为宗的三教融合的思想体系,真正地继承和传承了传统儒家的学问和精神。Ma Yifu believes that Liuyi(the six arts) is not only the conventional concept of the Six Classics, but also a framework of classifying everything in the universe. Thus it is the ancient Chinese academia that can study all. Liuyi is based on the mind, where the principle of all things comes. At the same time, the mind opens two doors, with nature as the door to the eternity of the mind, and emotion as the door to life and death of the mind. There is no contradiction between the concept of the connection of the mind and the emotion and the concept of truth inseparable from the mind, which brings about the integration of Mind Study and Neo-Confucianism. Ma adopts the Buddhist theory of “the mind opens two doors” to integrate the various studies of Chen, Zhu, Lu and Wang into a simple framework of studies that share same essence but bear different names, and then put forward the effort theory of paying equal attention to self-cultivation and knowledge, and unity between nature and practice. Ma Yifu has not only integrated the Mind Study and Neo-Confucianism from principles, but also unified them from effort theory, constructing an ideological system of the integration of Confucianism, Taoism and Buddhism which is dominated by Confucianism, and having truly inherited and developed the knowledge and spirit of traditional Confucianism.

关 键 词：六艺之学 一心开二门 心学 理学 

分 类 号：B259.9[哲学宗教—中国哲学]