并置与消解:《养生主》的文本结构与庄子生命观  

Juxtaposition and Dissolution:Text Structure of Yangshengzhu(The Pivot of Nurturing Life)and Zhuangzi’s Philosophy of Life

作　　者：贾星 JIA Xing(College of Literature,Capital Normal University,Beijing 100089,China)

机构地区：[1]首都师范大学文学院,北京100089

出　　处：《河北师范大学学报（哲学社会科学版）》2022年第4期85-91,共7页Journal of Hebei Normal University(Philosophy and Social Sciences)

摘　　要：《养生主》中各寓言间并置或消解的多维关系,是结构文本内在逻辑的重要方式。“庖丁”“右师”“泽雉”三则寓言构成肉体全生、形体残缺和精神自由的多视点并置,以此探讨不同生命的存在形态和超越境界。“老聃死”以个体消亡的必然性消解了重生思想,“薪尽火传”又以群体生命不息的延续性消解个体死亡的悲观情绪,为打破肉体生命执着提供了思想可能。消解与并置的结构形态与庄子“始卒若环”“和以天倪”的思想具有内在一致性,文本中多重视角的切换与连接,揭示出庄子生命观的多维性和流动性,在圆融开放的言说中突显其对个体生命价值的关注。The multi⁃dimensional relationships among the parables in Yangshengzhu(The Pivot of urturing Life),i.e.,their juxtaposition and dissolution into one another,are an important way to structure the internal logic of the text.The three parables,namely“Cook Ding,”“Youshi(右师the single foot man),”and“the Wild Marsh Pheasant,”constitute a multi⁃view juxtaposition of the whole life concept of the body(the whole body),the physical disabilities(the incomplete body)and the spiritual freedom to explore the existing forms and transcendence of different lives.“The Death of Lao Dan(老聃Lao⁃tzu)”dissolves the idea of rebirth with the inevitability of an individual’s death.“The fire is passed on when the firewood comes to an end,”dissolves the pessimism of an individual’s death with the eternal life of a group,providing an ideological possibility to break the obsession of attachment with the physical body and to face death transcendentally.This structural pattern of juxtaposition and dissolution is intrinsically consistent with Zhuangzi’s thought of“things succeeding to one another,”“they begin and end as in an unbroken ring,”and“harmonize within the framework of nature.”The switching and linking of the multiple perspectives in the text reveals the multi⁃dimensional nature and fluidity of Zhuangzi’s view of life,highlighting his concern for the value of individual life in his harmonious and open speech.

关 键 词：《养生主》 庄子 文本结构 天倪天钧 生命观 

分 类 号：B22[哲学宗教—中国哲学]