现代新儒家对中国哲学核心话语的继承与发展  

On the Inheritance and Development of the Core Discourse of Chinese Philosophy by Modern Neo-Confucianism

作　　者：金小方 JIN Xiao-fang(Hefei University, Hefei 230601, China)

机构地区：[1]合肥学院马克思主义学院,安徽合肥230601

出　　处：《南华大学学报（社会科学版）》2022年第2期26-32,共7页Journal of University of South China(Social Science Edition)

基　　金：教育部人文社会科学研究项目“现代新儒家哲学话语创新研究”资助(编号:19YJA720009)。

摘　　要：现代新儒家主要在内圣外王之道的框架下继承和发展儒家的核心话语。从内圣之学的角度看,他们着力重建了儒家的道德形上学,阐扬了儒家心性之学尤其是良知思想的内涵与现代价值,提出了现代新儒家的人生境界论。从外王角度看,现代新儒家一方面揭示了西方现代化的弊端,另一方面揭示了儒家思想对于现代化的积极价值,提出了儒家的新外王论,推动了儒学的现代转型。他们在中国传统哲学中的心、性、仁、良知、内圣、外王等核心概念的基础上提出了道德自我、道德理性、内在超越、良知坎陷等一系列创新性概念和理论,构建了具有鲜明民族特色和现代性特征的现代新儒学话语体系。Modern Neo-Confucianism inherited and developed the core discourse of Confucianism under the framework of the way of internal saints and Waiwang.From the point of view of internal saints,they reconstructed the Confucian moral metaphysics,explained the connotation and value of Confucian mind,and put forward the theory of self-cultivation realm.From the perspective of Waiwang,on the one hand,modern Neo-Confucianism reveals the disadvantages of western modernization,reveals the positive value of Confucianism for modernization,puts forward the new Waiwang theory of Confucianism,and promotes the modern transformation of Confucianism.On the basis of the core concepts of traditional Chinese philosophy,they put forward innovative concepts and theories,such as moral self,moral rationality,internal transcendence and conscience depression,and constructed a modern Neo-Confucianism discourse system with distinctive national and modern characteristics.

关 键 词：现代新儒家 话语创新 道德形上学 人生境界 新外王 

分 类 号：B26[哲学宗教—中国哲学]