牟宗三“良知坎陷”说与《周易》思想的内在关联  

The Internal Connection between Mou Zongsan’s Theory of Self-Negation of the Innate Conscience and the Thought in The Book of Changes

作　　者：梅涵 MEI Han(School of Philosophy and Sociology,Hebei University,Baoding,Hebei 071002,China)

机构地区：[1]河北大学哲学与社会学学院,河北保定071002

出　　处：《河北北方学院学报（社会科学版）》2022年第3期82-86,共5页Journal of Hebei North University：Social Science Edition

摘　　要：《周易》具有沟通天道性命的内在精神作用,牟宗三认为《周易》使儒家哲学思想具备了道统玄思。他认为儒家思想的内核在于道德心和良知,同时,针对纯粹的道德心无法解决近代民主与科学的困境这一问题提出了“良知坎陷”说。其良知思想在一定程度上承袭了《周易》中的乾知意蕴,而良知坎陷的过程与结果也渗透着对坎卦和离卦的发微,且在坎陷过程中须运用的智的直觉亦与《周易》中所强调的“寂感”与“神”有内在关联性。The Book of Changes has the core spiritual function of connecting life and the natural law.Mou Zongsan believes that The Book of Changes gives Confucianism Taoist metaphysics and the essence of Confucianism is morality and conscience.In view of the fact that pure morality cannot deal with the difficult democratic and scientific situation,Mou proposes the theory of self-negation of the innate conscience,which to some extent inherits the thought of conscience in The Book of Changes,and the process and result of the self-negation of the innate conscience also marks the realization of perfect morality.Besides,the use of the intellectual intuition in the self-negation of the innate conscience has some internal connection with the meditation and the supernatural power emphasized in The Book of Changes.

关 键 词：牟宗三 《周易》 良知坎陷 乾知 智的直觉 

分 类 号：B261[哲学宗教—中国哲学]