近代学人观念、身份、范式的代际嬗变——以叶德辉与杨树达师徒为例  

The Intergenerational Transmutation of the Concept,Identity and Paradigm of Modern Scholars:Take Ye Dehui and Yang Shuda as an Example

作　　者：张晶萍[1] ZHANG Jingping(College of History and Culture,Hunan Normal University,Changsha 410081,China)

机构地区：[1]湖南师范大学历史文化学院,湖南长沙410081

出　　处：《安徽史学》2022年第4期71-79,共9页Historical Research In Anhui

基　　金：国家社科基金项目“杨树达学术思想研究”(19BZS089)的阶段性成果。

摘　　要：杨树达早年师从古文经学家叶德辉,深受其经学观念、治学方法以及地域意识的影响。随着时代变迁与关怀焦点的转移,杨树达超越了儒学正统观念,而以构建中国特色学术话语体系为职志,开辟了经学、史学、子学的新途径,奠定了语言文字学的科学体系与民族形式,由经学家蜕变为近代史学家、语言文字学家。杨树达与叶德辉师徒间的交往与冲突、观念与身份的代际嬗变正是近代学术转型的体现,从中亦可窥见经学蜕变为近代史学、语言文字学等学科的内在理路与具体契机,进而推进对近代学术史一些细微面相的认识。In his early years,Yang Shuda learned from Ye Dehui,a classical scholar,and was deeply influenced by Ye’s ideas,academic methods and regional consciousness.With the change of the times and the shift of the focus of concern,Yang Shuda went beyond the orthodox ideas of Confucianism and took the construction of the academic discourse system with Chinese characteristics as his mission.He opened up a new way of studying classics,history and zi,and constructed the scientific system and national form of language and philology,transforming from a scholar of classics to a modern historian and linguist.The communication and conflict between the master and apprentice of Yang Shuda and Ye Dehui,as well as the generational transmutation of ideas and identities,are the embodiment of the modern academic transformation,from which we can also see the internal road and specific opportunity of the transformation of Confucian classics into modern history,language and philology,and so on,thus promoting the understanding of some subtle aspects of modern academic history.

关 键 词：杨树达 叶德辉 学术思想 代际嬗变 

分 类 号：K825.5[历史地理—历史学] B26[哲学宗教—中国哲学]