从解经学走向诠释学——儒家经学现代转化的哲学诠释  

From Exegetics to Hermeneutics——A Philosophical Interpretation of the Modern Transformation of Confucian Classics

作　　者：景海峰[1,2] Jing Haifeng

机构地区：[1]深圳大学国学院,深圳518060 [2]深圳大学哲学系,深圳518060

出　　处：《清华大学学报（哲学社会科学版）》2022年第4期189-198,227,共11页Journal of Tsinghua University(Philosophy and Social Sciences)

摘　　要：儒家经学在本质上是一种古典的解经学,以追求经典的“原意”和证合“圣人之志”为目标。晚清以还,经学解体,走向“后经学时代”的文献整理和经学史研究等,基本上瞩目于材料的历史性和叙事的实证性,而对于经学的哲学意义和诠释学特征则甚少顾及。经学系统的现代转化,除了历史文献的清理、古典意义的说明和研究方法的更新之外,更为重要的是,需要从哲学的角度对其根本特征、思想价值和未来发展做出新的理解与阐证。只有将传统的注经学改造成现代的诠释学、将文献学的视域和定位转变为新的哲学体系的创造,从本体论的建构来重新思考经学的现代转化问题,人们所期待的“新经学”的产生才是有可能的。Confucian classics is a classical interpretation of classics in essence aiming at pursuing the“original meaning” of classics and proving the “ will of sage”. Since the late Qing Dynasty, Confucian classicsdisintegrated, and the literature sorting and research on the history of Confucian classics towards a “post-Confucian era” basically focused on the historicity of materials and the positivity of narration, but paid littleattention to the philosophical significance and hermeneutic characteristics of Confucian classics. In additionto the cleaning of historical documents, the explanation of classical significance and the renewal of researchmethods, the modern transformation of Confucian classics system needs to have a new understanding andelucidation of its fundamental characteristics, ideological value and future development from the perspectiveof philosophy. Only by transforming the traditional annotation of Confucian classics into modernhermeneutics, transforming the horizon and orientation of philology into the creation of a new philosophicalsystem, and rethinking the modern transformation of Confucian classics from the construction of ontology,can the emergence of new Confucian classics expected by people be possible.

关 键 词：儒家经学 经典 解经学 现代转化 经典诠释学 

分 类 号：B222[哲学宗教—中国哲学]