改土归屯后金川地区的宗教信仰与社会结构的变迁  

The Changes of Religious Belief and Social Structure in Jinchuan Areas after the Reform of Nomination of Magistrates

作　　者：徐法言[1] Xu Fayan

机构地区：[1]四川大学历史文化学院,成都市610064

出　　处：《民族研究》2022年第3期107-123,M0005,M0006,共19页Ethno-National Studies

基　　金：2017年国家社会科学青年基金项目“金川战役与清中叶川边的地方治理及社会变迁研究”(批准号:17CZS020)的阶段性研究成果

摘　　要：平定大、小金川后.清廷在当地实行废苯兴黄的善后措施。由于主客观因素限制,在实施过程中.“兴黄”与“废苯”两端,实际效果均属有限.加之随移民而来的外来信仰.金川地区最终形成一种复杂多元的宗教格局。在此背景下,不同族群混处杂居,通婚交往,异质文化、宗教信仰的碰撞融合,使当地呈现出一种有别于土司时代.与嘉绒其他地区亦迥然不同的社会面貌。After pacifying DaXiao Jinchuan,the Qing court carried out the follow-up measures of"Fei Ben Xing Huang"废苯兴黄(abolishing Bon religion and strengthening Gelugpa sect).Due to the limitation of subjective and objective factors,the actual effect of"XingHuang"and"Fei Ben"was limited in the implementation process.In addition,with immigrants bringing new beliefs,a complex and diversified religious pattern was finally formed in Jinchuan area.Against this backdrop,different ethnic groups lived together,intermarried,and great changes took place in the local society due to the collision and fusion of heterogeneous cultures and religious beliefs.which was different from the Jinchuan in the Tusi era and the other areas of Jiarong.

关 键 词：废苯兴黄 嘉绒 汉人移民 文化涵化 

分 类 号：K249[历史地理—历史学] B929[历史地理—中国史] D691[哲学宗教—宗教学]