生成的主体间性:双向预测与意义建构  

Enactive Intersubjectivity:Sense-making in the Practice of“Shi”

作　　者：何静[1] HE Jing

机构地区：[1]华东师范大学哲学系

出　　处：《哲学分析》2022年第4期111-122,198,共13页Philosophical Analysis

基　　金：上海市哲学社会科学一般项目“预测心智视角下的社会规范问题研究”(项目编号:2021BZX001)阶段性成果。

摘　　要：生成的主体间性理论强调社会交互过程的具身性本质,主张主体通过特定情境中第二人称式的交互过程达成了对他者的理解。就研究现状而言,生成的主体间性理论仍然面临着一些亟待解决的理论问题:主体间精细而复杂的交互如何可能其背后的认知机制是什么无意义的感官输入如何构成主体对他者有意义的理解从神经认知科学的视角看,主体间的理解与合作以大脑的预测加工机制为生物学基础;然而从更广阔的实践层面看,主体间性的达成始终蕴含在主体“做事”和“处事”两个维度中。这种基于“事”的主体间性理解将我们的视域从较低层级的神经生物层面带入更宽广、更高层级的人类合作层面。Enactive intersubjectivity underlines the embodied nature of social interaction,and claims that we achieve the understanding of others through the second-person interaction in specific context.There are some important challenges that the theory of intersubjectivity needs to face.For instance,what on the earth makes the sophisticated interaction possible?What’s the cognitive mechanism underneath it?And how does the meaningless sensory input constitute the meaningful understanding of others?From the perspective of neural science,the predictive process mechanism of brain provides the biological base.From the broader perspective of pragmatic,the two dimension of“engagement”and“human affair”entail the intersubjectivity.This understanding of intersubjectivity in the practice of“Shi”brings us from the lower neural biological level to the higher human cooperative level.

关 键 词：主体间性 生成 “事” 自我与他者 

分 类 号：B80[哲学宗教—思维科学]