西田哲学中的阳明心学影响考释——以《善的研究》为中心  

The Influence of Yangming School in Nishida’s Philosophy

作　　者：赵熠玮 ZHAO Yiwei(School of Foreign Studies,Nanjing University of Science&Technology,Nanjing,Jiangsu,210094)

机构地区：[1]南京理工大学外国语学院,江苏南京210094

出　　处：《南京理工大学学报（社会科学版）》2022年第5期60-66,共7页Journal of Nanjing University of Science and Technology：Social Sciences

基　　金：国家社科基金青年项目“基于汉文训读体系的日本江户时期四书注释研究”(17CYY054);江苏高校哲学社会科学研究重点项目“明清江南考据学对日本十八世纪启蒙思想影响研究”(2018SJZDI025);中央高校基本科研业务费南京理工大学人文社科培育专项A类“江南考据学东亚传播史研究”(30921012104)。

摘　　要：以1911年《善的研究》初次发表为标志,西田几多郎开创了日本最早的独创性哲学。通过利用西方哲学的基础概念与论证说理方式,西田成功将独具东方思想特色的哲学体系推向世界舞台。但观其西方逻辑框架下的东方思想内核,尤其是围绕“行为与知行合一”“统一力与道”“纯粹经验与实在”“道德伦理的形而上”四个核心概念展开的阐释与阳明学有着紧密的逻辑关系。阳明学相比于其他学术体系而言对西田哲学产生了无可替代的影响。甚至可以说西田哲学是中国哲学日本化的一次近代性尝试。With the first publication of An Inquiry into the Good in 1911, Kitaro Nishida pioneered the first original philosophy in Japan. By applying the basic concepts and argumentation of Western philosophy, Nishida successfully brought to the world stage a philosophical system with unique Eastern thought characteristics. However, the kernel of Eastern thought within the framework of Western logic has a close logical relationship with Yangming School, especially around the four core concepts of “the unity of action and knowledge”, “the unifying force and Michi”, “pure experience and reality” and “moral and ethical metaphysics”. Compared with other academic systems, Yangming School has had an irreplaceable influence in Nishida’s philosophy. It can even be said that Nishida’s philosophy is a modern attempt to Japanize Chinese philosophy.

关 键 词：西田几多郎 阳明学 纯粹经验 《善的研究》 

分 类 号：B304[哲学宗教—外国哲学]