王阳明的经学思想  

Wang Yangming’s Thought on Confucian Classics

作　　者：黄家庭 崔海东[2] HUANG Jia-ting;CUI Hai-dong(School of Culture and Media,West Anhui University,Lu’an 237012,Anhui,China;School of Humanities,Jiangsu University of Science and Technology,Zhenjiang 212003,Jiangsu,China)

机构地区：[1]皖西学院文化与传媒学院,安徽六安237012 [2]江苏科技大学人文学院,江苏镇江212003

出　　处：《贵阳学院学报（社会科学版）》2022年第4期15-20,共6页Journal of Guiyang University:Social Sciences

摘　　要：阳明以唐虞三代之圣学为学问之标准,认为三代之后,大道不行,虚文胜而实行衰,孔子方删繁就简,整理经典,以存大道,“六经之学”方始形成。后儒妄增,附以传记,甚至加诸谬误,更演为支离,完全悖离孔门家法。故阳明认为继承六经之学,当诉诸良知,以心体道,简易直接,不必妄增私意。以此原则为指导,阳明又批评了朱子对《大学》之增改,翼以恢复古本之状态。Wang Yangming took the study of sages of the ancient Xia,Shang,and Zhou Dynasties as the standard of learning.He thought that after the three dynasties,with the deterioration of Tao,people preferred a flowery style of writing while neglected practical and diligent study.To redress this problem,Confucius compiled the classic works by deleting the unnecessary for simplicity so as to preserve the Tao,which led to the formation of“the studies of Confucian classics.”However,some later Confucian scholars made irresponsible additions to the classics,and inserted some biographies,a practice that even introduced some absurd errors and completely deviated from the authentic Confucianism.Therefore,Wang Yangming believed that the key to inherit the Confucian classics is conscience,which indicates that it is an easy and direct approach to experience Tao with one’s heart,free from the influence of one’s self understanding.Based on this principle,he also criticized Zhu Xi’s modification to The Great Learning,hoping to restore its original version.

关 键 词：王阳明 经学 良知 《大学》古本 

分 类 号：B248.2[哲学宗教—中国哲学]