论“自我意识”概念的本真结构——对黑格尔“承认”概念的存在论分析  

On the Authentic Structure of the Concept of“Self-Consciousness”:An Ontological Analysis of Hegel’s Concept of“Recognition”

作　　者：徐广垠 Xu Guangyin

机构地区：[1]广东省社会科学院哲学与宗教研究所,广东广州510635

出　　处：《学术研究》2022年第10期17-22,177,共7页Academic Research

基　　金：国家社科基金一般项目“马克思主义认识论语境演变与意识形态认同的关联机制研究”(18BKS010)的阶段性成果。

摘　　要：针对黑格尔的“承认”理论,以希普和霍耐特为代表的学者们提出了具有明显规范论取向和主体间性特征的解读进路。而如果从黑格尔哲学的“整体性”和“无预设性”的固有立场出发分析“自我意识”概念,我们会发现“自我意识”概念的本真结构:“类—个体”辩证关系。基于此分析,我们认为,一方面,“类—个体”复合结构内在于“自我意识”之中,是“承认”概念的本体论基础,而规范论的“原子式”耦合结构不足以描述以“绝对精神”为指向的自我意识的本体论结构,因为它既预设了条件又忽视了黑格尔实践哲学的整体论特质;另一方面,“承认”理论的认识论基础不是主观的“假相—本质”反思结构,而是客观的“普遍性—特殊性—个体性”辩证结构。Due to the research and dissemination of scholars such as Siep and Honnett,Hegel’s“recognition”theory has an increasing influence in academia.In response to this theory,scholars have formed a constructive interpretation approach with obvious normative orientation and intersubjectivity characteristics.If we analyze the mechanism of“self-consciousness”in Hegel’s philosophy from the inherent field of“integrity”and“without presupposition”of Hegel’s philosophy,we will find the authentic structure of the concept of“self-consciousness”behind Hegel’s“recognition”:the dialectical relationship of“species-individual”.Based on this analysis,we believe that,on the one hand,the“species-individual”composite structure of“self-consciousness”is the ontological basis of the concept of“recognition”,and the“atomic”coupling structure of normative theory is not enough to describe the“absolute spirit”that is the ontological structure of self-consciousness pointed to,because it presupposes conditions while ignoring the holistic nature of Hegel’s philosophy of practice;on the other hand,the epistemological basis of the theory of“recognition”is not the“reflection”subjective structure,but the“universal-specific-individual”dialectical objective structure.

关 键 词：共同体 承认 自我意识 类 个体 

分 类 号：B516.35[哲学宗教—外国哲学]