汉赋的法律言说  

Legal Expression of Han Fu

作　　者：彭安湘[1] PENG An-xiang

机构地区：[1]湖北大学文学院,湖北武汉430062

出　　处：《中南民族大学学报（人文社会科学版）》2022年第10期164-172,188,共10页Journal of South-Central Minzu University (Humanities and Social Sciences)

基　　金：国家社会科学基金后期资助暨优秀博士论文项目“选本学视野下的古文苑辞赋研究”(21FZWB072);教育部人文社会科学规划基金项目“先唐辞赋与地志关系研究”(19YJA751031)。

摘　　要：法律与文学因对人性、人权的共同关注而成为关联甚密的交叉领域。汉代法律为汉赋提供了言说对象、题材内容和表现空间,汉代赋家则在以儒入法、天道法统和崇公抑私等知识与思想营造的语境中,通过儒家经义入赋、从宗统到君统的作赋思维以及重雅轻俗的审美择取等方式,使汉赋与法律融织、互渗并呈现出一种独特的法律言说风貌。这种言说传达出的“修德”“慎刑”观念,顺生、劝生精神,清明、公正诉求,较为鲜明地体现出赋文学独特的法律规制功效并对后世文学书写产生一定的影响。Law and literature have become closely related because of their common concern for humanity and human rights. The law of the Han Dynasty provided the object, content and expressive space for Han Fu. Correspondingly, the writers of integrated Han Fu with laws and then presented a unique feature of “legal language” expression by integrating the Confucian Classics and righteousness into Han Fu, emphasizing the significance of natural law and legally constituted authority, showing respect to the public while neglecting personal interest, expressing the shift from clan-governance to king-governance, emphasizing elegance and neglecting vulgarity. The Han Fu and laws were interwoven with each other, thus presenting a unique legal speech. The concepts of “moral cultivation” and “cautious punishment”, the ideas of conforming to life and of persuading to survive, and the appeal of sanity and justice were all conveyed by the “ legal language” expressions. The legal regulation effect of Han FU literature is well demonstrated, which exert certain influence on later literary writing.

关 键 词：汉赋 法律言说 以儒入法 天道法统 经义入赋 

分 类 号：I207.224[文学—中国文学]