朱子知觉论及其在韩国儒学的展开  

Zhu Xi’s Doctrine of Perception(Zhijue)and Its Development in Korean Confucianism

作　　者： JEON,Byoung-Ok(Faculty of Humanities,Nanchang University,Nanchang 330031,China)

机构地区：[1]南昌大学人文学院,江西南昌330031

出　　处：《湖州师范学院学报》2022年第9期28-41,共14页Journal of Huzhou University

基　　金：国家社科基金一般项目“元代新安朱子学及其对韩国儒学的影响研究”(19BZX077)。

摘　　要：朱子哲学的“知觉”概念有三个含义:其一是心之用,其二是性之用,其三是与性对立的知觉运动。以金昌协为代表的韩国洛学重视朱子的第一个观点,强调知觉是独立于性的心之活动;以韩元震为代表的韩国湖学重视朱子的第二个观点,强调知觉是性的呈现;而韩末大儒田愚则注意到的是朱子的第三个观点,集中讨论了知觉的功用及其限制。韩国儒学的心性论辩,从朱子的知觉论中能找到一个梳理的线索。The concept of“perception”in Zhu Xi’s philosophy has three meanings:one is the use of mind,the second is the use of human nature,and the third is the perceptual movement opposite to human nature.Korean Luoxue school,represented by Jin Changxie,attaches importance to the first meaning,emphasizing that perception is an activity of the mind in dependent of human nature.Korean Huxue school,represented by Han Yuanzhen,attaches importance to the second meaning,emphasizing that perception is the presentation of human nature.Tian Yu,a great Confucianist in the late Han Dynasty,pays more attention to the third meaning,focusing on the function and limitations of perception.The debate of mind and nature in Korean Confucianism can find a clue from Zhu Xi’s theory of perception.

关 键 词：朱子 知觉 心性 韩国儒学 

分 类 号：B244.7[哲学宗教—中国哲学]