“空间时间化”:儒家空间意识的意义悖论和诗性惆怅  

Spatial Temporalization:The Meaning Paradox and Poetic Melancholy of Confucian Spatial Consciousness

作　　者：田宏宇 TIAN Hongyu(School of Literature and Communication,Huainan Normal University,Huainan 232001,China)

机构地区：[1]淮南师范学院文学与传播学院,安徽淮南232001

出　　处：《枣庄学院学报》2022年第6期1-9,共9页Journal of Zaozhuang University

基　　金：教育部青年基金项目“古代诗学空间意识研究”(项目编号:18YJC751045)阶段性成果。

摘　　要：儒家空间意识的“空间时间化”着重体现为自然空间的时间化、生命空间的时间化和审美空间的时间化。其中,自然空间的时间化是儒家空间意识的理论基础,它表现为整体性和动态性并存,以及气态性和链条性共在;生命空间的时间化由前者推演而来,生命空间因为面临终结性,所以用规避、咏而归和价更高的方式维持着它的整体性,却因为意义本身的矛盾性陷入了意义悖论之中;当生命空间转向审美空间时,它一方面开辟了审美空间的大自在和大通畅,另一方面却因理性干预而陷入诗性惆怅,失却了真正的性情。儒家的“空间时间化”决定了其思想的统一性和矛盾性。The"spatial temporalization"of Confucian spatial consciousness is mainly embodied in the temporalization of natural space,the temporalization of life space,and the temporalization of aesthetic space.Among them,the temporalization of natural space is the theoretical basis of Confucian spatial consciousness,which is manifested as the coexistence of wholeness and dynamics,and the coexistence of gaseousness and chain.The temporalization of the life space is derived from this,and because the life space faces the finality,it maintains its integrity in the way of avoidance,chanting and returning,and higher prices,but because of the contradiction of the meaning itself,it falls into the meaning paradox.When the space of life turns to the aesthetic space,on the one hand,it opens up the great freedom and great smoothness of the aesthetic space,but on the other hand,it falls into poetic sorrow due to rational intervention,and loses the true disposition.Confucianism's"spatial temporalization"determines the unity and contradiction of its thinking.

关 键 词：空间时间化 儒家空间意识 自然空间 生命空间 审美空间 

分 类 号：B222[哲学宗教—中国哲学]