王船山忠孝思想探析  

An Exploration of Wang Chuanshan’s Thought on Loyalty and Filial Piety

作　　者：陈佳文 Chen Jiawen(Yuelu Academy,Hunan University,Changsha Hunan 410082,China)

机构地区：[1]湖南大学岳麓书院,湖南长沙410082

出　　处：《衡阳师范学院学报》2022年第5期15-22,共8页Journal of Hengyang Normal University

基　　金：国家社会科学基金重点项目“王船山孝道思想研究”(21FZXA002)。

摘　　要：王船山对中国古代忠孝思想作出了创造性的阐释和发展,其忠孝思想具有很强的批判性与启蒙性。传统忠孝观的狭隘性、绝对性致使其弊端日显,在这一背景下,王船山立乎其大、着眼于和、致力于远,从行为道德主体出发,深度挖掘忠、孝内部“诚心”“尽己”之义,强调行为主体的道德主体性与自觉性,力求恢复人在伦理关系中所应有的主体地位。船山赋予了忠孝更高、更广的道义,使忠孝和合,突破了传统忠孝观的狭隘性、绝对性的桎梏,使之更能适应社会发展的需要。Wang Chuanshan has made a creative interpretation and development of ancient Chinese thought of loyalty and filial piety,and his idea of loyalty and filial piety has a strong critical and enlightenment nature.The narrowness and absoluteness of the traditional concept of filial piety have led to its drawbacks becoming increasingly apparent,in this context,Wang Chuanshan stands on the big picture,focuses on harmony,and is committed to the long term,starting from the moral subject of behavior,deeply excavating the meaning of“sincerity”and“doing oneself”within loyalty and filial piety,emphasizing the moral subjectivity and consciousness of the subject of the actor,and striving to restore the due subject status of man as a moral subject in ethical relations.Chuanshan has endowed loyalty and filial piety with a higher and broader morality,making loyalty and filial piety harmonious,and its concept of loyalty and filial piety has broken through the narrow and absolute shackles of the traditional concept of loyalty and filial piety,making it more able to meet the needs of social development.

关 键 词：王船山 孝 忠 忠孝观 

分 类 号：B248.99[哲学宗教—中国哲学]