“迫成隐士”与“开卷有益”——“论语派”小品文的现世性  

"Forced to be a Hermit" and "Opening Good Books": The Secular Nature of the Confucius Group’s Familiar Essay

作　　者：李茜烨 LI Qianye(Department of Chinese Language and Literature(Zhuhai),Sun Yat-sen University,Zhuhai 519000,Guangdong,China)

机构地区：[1]中山大学中文系(珠海),广东珠海519000

出　　处：《惠州学院学报》2022年第5期69-74,共6页Journal of Huizhou University

摘　　要：“论语派”性灵幽默的小品文被世人熟知。小品文成为论语派现代名士姿态的代表,也逐渐走向被“标志化”的评价。“迫成隐士”与“开卷有益”分别是《论语》和《人间世》第一期中的两个关键词,二者一为出发点,一为落脚点,体现了论语派小品文创作的现世性原则和避免“流为玩物丧志之文学”的努力。它们是论语派性灵幽默之外的另一种创作态度,但又与性灵幽默的创作原则深度融合。在“迫成隐士”与“开卷有益”之中,也包含着论语派对中国传统资源和西方资源的融合性理解。The Confucius Group is well known for its familiar essays.This group not only becomes the incarnation of the famous modern scholars,but also was gradually marked in this evaluation."Forced to be a Hermit"and"Opening Good Books"are two key words in the first issue of The Confucius and The Human World.The two topics are the starting point and also the end point,which embody the secular principle of writing familiar essay and the efforts to avoid"literature that is lost for playfulness".Although they have the other creative attitude besides the spirit and humor,they are deeply integrated with the spirit and humor.The"Forced to be a Hermit"and’Opening Good Books’also contain a complex understanding of the traditional Chinese resources and the modern Western resources.

关 键 词：论语派 小品文 性灵 幽默 

分 类 号：I207.65[文学—中国文学]