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作 者:盖建民[1] 张克政[2] Gai Jianmin;Zhang Kezheng(Institute of Taoism and Religious Culture,Sichuan University,Chengdu 610065;College of Marxism,Northwest Minzu University,Lanzhou 730030)
机构地区:[1]四川大学道教与宗教文化研究所,四川成都610065 [2]西北民族大学马克思主义学院,甘肃兰州730030
出 处:《华中师范大学学报(人文社会科学版)》2022年第6期109-117,共9页Journal of Central China Normal University:Humanities and Social Sciences
基 金:国家社会科学基金重大项目“中国西南道教文献整理与数据库建设”(21&ZD249);西北民族大学中央高校基本科研业务费项目“魏晋时期民族融合背景下的河西儒学研究”(31920200039)。
摘 要:李荣是初唐与成玄英齐名的重玄学大师,主要著作为《道德经注》。大多数学者对该注成书时间及地点考证不详,论证较详细的少数学者的结论又值得商榷。根据李荣曾为东明观道士这一史实和学界尚未充分注意的该注“序”相关内容进一步考辨可知,该注应成书于显庆五年八月李荣被“令还梓州”后至龙朔三年上半年其二次入京之前。史料记载,历史上,蜀地曾建有多处元天观、玄天观。北宋大中祥符五年后,为避宋圣祖赵玄朗讳,常以“元”代“玄”。根据避讳之制辨析,李荣撰成该注的道观的本名应为元天观。因史料阙如,该观具体位置及建设年代不克详考。Li Rong was a master of the School of Double Mystery as famed as Cheng Xuanying in the early Tang Dynasty. His major work is a compilation of commentary on the Taoist book Tao Te Ching, called the Laozi Commentary. The exact time and place of Li Rong’s writing has not been verified, and the conclusion reached by a few scholars that has been carefully elaborated is debatable. According to the historical facts that Li Rong was a Taoist monk at Dongming Taoist Temple, and that the relevant contents of the “Preface” of Li Rong’s Laozi Commentary have not been thoroughly studied by the existing scholarship, this article shows that Li Rong’s Laozi Commentary should be written after the August of the fifth year of Xianqing reign when he was “ordered to return to Zizhou”, and before the first half of the third year of Longshuo reign when he had visited the capital for the second time. According to historical records, there were many Taoist temples named as Yuantian and Xuantian in the Shu area in history. After the fifth year of Dazhong Xiangfu reign in the Northern Song Dynasty, in order to avoid using the name of Zhao Xuanlang, the emperor Shengzu of Song Dynasty, “Yuan” is often used to replace “Xuan”. According to the analysis of the naming taboo of using any characters of emporors’ names, the original name of the Taoist Temple where Li Rong wrote the Laozi Commentary should be Yuantian Taoist Temple. Due to a lack of historical materials, the specific location and the construction age of this Taoist temple cannot be specified.
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