伦理思想体系框架下的扬雄德福观探微  

On Yang Xiong’s Concept of Virtue and Happiness Under the Framework of the Ethical Ideological System

作　　者：桑东辉[1] SANG Dong-hui(School of Philosophy,Heilongjiang University,Harbin 150080,China)

机构地区：[1]黑龙江大学哲学学院,哈尔滨150080

出　　处：《唐都学刊》2022年第5期67-72,共6页Tangdu Journal

基　　金：国家社科基金后期资助项目:“中国传统忠德变迁史研究”(19FZXB026)成果。

摘　　要：在扬雄的思想体系中,伦理道德是其思想体系的核心要义及其主张的出发点和落脚点。不论是以太玄形式构建的宇宙本体论,还是“罔、直、蒙、酋、冥”的消息盈虚等辩证逻辑思维等,都是为其伦理思想服务的。德福观是扬雄伦理思想的重要内容,是其伦理思想中一个相对完善且自成体系的子系统。扬雄德福观的本体论基础基于天、地、人三才之道及“三摹九据”分层下的“思福祸”三段论结构,其辩证义理则基于九度结构递嬗与阴阳昼夜变化相互结合作用下的祸福转化,其修身理念基于修德致福的德福一致论和善恶混的人性论而提出的强学力行、仁宅义路的君子修养论。In Yang Xiong’s ideological system,ethics was the core of his ideological system and the starting point and the foothold of his proposition.Whether it was the universe ontology constructed in the form of Tai Xuan or the dialectical logical thinking of the ebb and flow of things such as Wang,Zhi,Meng,Qiu and Ming,all served his ethical thought.The concept of virtue and happiness was an important part of Yang Xiong’s ethical thought and a relatively perfect and self-contained subsystem in his ethical thought.The ontological basis of Yang Xiong’s concept of virtue and happiness was based on the way of heaven,earth and man and the syllogism structure of“thinking,blessing and misfortune”under the stratification of“three imitations and nine possessions”.His dialectical theory was based on the transformation of misfortune and happiness under the combination of the gradual evolution of nine-degree structure and the day and night change of Yin and Yang,the concept of self-cultivation was the gentleman cultivation theory of strengthening learning,practice,benevolence and righteousness,based on the theory of the consistency of virtue and happiness and the theory of human nature of mixed good and evil.

关 键 词：伦理思想体系 扬雄 德福观 修身理念 德福一致 

分 类 号：B822[哲学宗教—伦理学]