老庄道本体论的再阐释及其当代审视  

The Reinterpretation of Lao-Tzu and Chuang-Tzu Ontologyof Tao and Its Contemporary Examination

作　　者：陆玉胜[1] LU Yu-sheng(School of Marxism,Linyi University,Linyi 276005,China)

机构地区：[1]临沂大学马克思主义学院,山东临沂276005

出　　处：《太原师范学院学报（社会科学版）》2022年第4期24-36,共13页Journal of Taiyuan Normal University:Social Science Edition

基　　金：山东省社会科学规划研究一般项目“科学技术意识形态批判研究”(17CKSJ04)。

摘　　要：老庄道本体论关乎有与无的关系。老子道本体论表现为建构有无二元思维框架而由有走向无;庄子道本体论则表现为解构有无二元思维框架而更彻底地走向无。老庄道本体论尚无,并最终都走向虚无主义。从当代语境看,老庄道本体论主要适合于崇尚节欲、抑制创新、观赏世界和喜好非智的农耕文明社会,因此需要对老庄道本体论加以当代审视:第一,扬弃老庄道本体论中节欲的农耕文明观,树立现代工商业文明观;第二,去除老庄道本体论中的漠视创造精神特质,培育创造精神;第三,扬弃老庄道本体论中的观赏世界的观点,树立解释世界和改变世界的观点;第四,去除老庄道本体论中蕴含的非智主义,弘扬现代理智主义;第五,扬弃老庄道本体论的整体性,树立现代本体论的整体观。The Lao-Tzu and Chuang-Tzu ontology of Tao is about the relationship between being and non-being.Lao-Tzu's ontology of Tao is represented by the construction of a dualistic thinking framework from being to non-being.Chuang-Tzu's ontology of Tao deconstructs the dualistic thinking framework of“being”and“non-being”,and moves towards“nothing”more thoroughly.All of them eventually move towards nihilism.Judged from contemporary view,Lao-Tzu and Chuang-Tzu ontology of Tao is mainly suitable for an agricultural society which advocates abstinence,suppresses innovation,appreciates the world and favors non-wisdom.Therefore,it is necessary to examine Lao-Tzu and Chuang-Tzu ontology of Tao in modern context.Firstly,substitute the concept of continence of agricultural civilization in the Lao-Tzu and Chuang-Tzu ontology of Tao with the concept of modern industrial and commercial civilization.Secondly,foster innovative spirit ignored in the Lao-Tzu and Chuang-Tzu ontology.Thirdly,abandon its concept of viewing the world;build a new perspective of explaining and changing the world instead of only appreciating it.Fourthly,discard the non-intellectualism and advocate modern rationalism.Fifthly,establish the concept of integrity in modern ontology to replace the old one.

关 键 词：老庄 道本体论 虚无主义 当代审视 

分 类 号：B223[哲学宗教—中国哲学]