再谈回归生活世界的价值诉求——儒学变迁史补叙  

Revisiting the Issue of the Value Proposition of Ordinary Life:Supplement to the History of the Evolution of Confucianism

作　　者：冯达文[1] Feng Dawen

机构地区：[1]中山大学哲学系,广州510275

出　　处：《国际儒学（中英文）》2022年第3期1-18,167,共19页International Studies on Confucianism

摘　　要：孔子立足于“原人”“原情”“原事”,随时随处指点“为仁(人)之道”。孔子和儒家学人,并不是看不到世间恶的变迁,但是他们致力于寻找与挖掘世间美好的东西。世间美好的东西是什么?是亲亲之情、恻隐之心,这是每个个人自然—本然具足的,是“原情”。“随时随处指点”,就是把个人自然—本然具足的这种“原情”唤醒起来,激发出来。每个个人依自己的这种“原情”去行“事”,便是“原事”;去做“人”,即是“原人”。孔子和儒家学人期望每个个人做回人自己,有“亲亲之情”“恻隐之心”。只要每个个人做回人自己,每个个人便成为仁人,世界便成为美好的世界。这是儒学的用心所在。Confucius gave instructions,anywhere,anytime,on“the way of being humane(human)”(wei ren(ren)zhi dao为仁(人)之道)that was established on the idea of the“unadorned human”(yuan ren原人)and“innate sentiment”(yuan qing原情).Confucius and Confucian scholars are not oblivious to the vicissitudes of evil in the world,but they were committed to seeking and discovering the beautiful things in our life.They are the affection between parents and children and the feeling of commiseration for others,which refers to“the innate sentiment”that is naturally possessed by each individual human being.By“giving instructions,anywhere,anytime”(suishisuichu zhidian随时随处指点)is meant to arouse and awaken this“innate sentiment.”If everyone deals with“affairs”(shi事)in accordance with“the innate sentiment,”then the“original affairs”(yuan shi原事)will arise;and if one were to be a“human”in this way,he will be an“unadorned human.”It was the expectation of Confucius and Confucian scholars that everyone will return to one’s self with tenderness and compassion.As long as every individual resumes one’s self and becomes a humane person,the world will become a beautiful place.

关 键 词：先秦儒学 汉唐宇宙论 宋明本体论 理性与信仰 情本论 

分 类 号：B222[哲学宗教—中国哲学]