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作 者:左伟 李大平 ZUO Wei;LI Daping(Guangzhou Sport University,Guangzhou,510000;Guangdong Medical University,Dongguan,523808)
机构地区:[1]广州体育学院,510000 [2]广东医科大学,523800
出 处:《教育研究与实验》2022年第5期80-86,共7页Educational Research and Experiment
基 金:2018年教育部人文社科“藏羌彝走廊西藏度亡经临终关怀实践的医学人类学研究”(18YJA840005)、“末期病人自然安息模式研究”(18YJC720034)的阶段性研究成果。
摘 要:庄子哲学的终极追求,在于天人合一。庄子以道通合一的主体无限展开自我的精神世界,超脱万物束缚,生命达至逍遥游的绝对自由状态。经由生命境界的提升,超越生死、齐一生死,将生死融于自然,实现生命的意志自由。生命与道融通,可直契道体,这样生命不仅能感通道的美感,并能体道、悟道,进而真正领略到精神的绝对自由与逍遥之乐。庄子直契悟道生命美学的教育意蕴在于强调对生命与“道”和“天地”通融的体认而后实现丰富完整的理想人格。The ultimate pursuit of Zhuangzi’s philosophy lies in the unity of nature and man. Zhuangzi unfolds his spiritual world infinitely with the subject of the unity of Taoism, transcends the shackles of all things, and achieves a state of absolute freedom in life. Through the improvement of the realm of life, life and death will be surpassed, will be integrated, and will be integrated into nature, and the freedom of life will be realized. Life and Tao are integrated and can be directly aligned with Tao. In this way, life can not only feel the beauty of the channel, but can also realize the Tao and feel the Tao, and then truly appreciate the absolute freedom and happiness of spirit. Educational implications of Zhuangzi’s aesthetic thought on the Straightforward Enlightenment Life lie in emphasizing the understanding of life and the “Tao” and “world” and then realizing a rich and full ideal personality.
分 类 号:B222.5[哲学宗教—中国哲学] G40-092[文化科学—教育学原理]
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