大道为一:论王安石思想中的儒释交融  

All the Truths Are the Same: On the Integration of Confucianism and Buddhism in Wang Anshi’s Thought

作　　者：徐陶[1] 章奕涵 XU Tao;ZHANG Yihan(School of Philosophy,Central South University,Changsha Hunan 410083,China)

机构地区：[1]中南大学哲学系,湖南长沙410083

出　　处：《上饶师范学院学报》2022年第5期9-15,共7页Journal of Shangrao Normal University

基　　金：国家社科基金项目(18BZX077)。

摘　　要：王安石身处文化繁荣的北宋时代,他对于这时期的思想交融起到了重要的推动作用。王安石主张融通九流百家之学问,以海纳百川之胸襟来融合儒学与佛学;他立足于儒家本位,强调博采众家之长方能明晓儒学本义;他所追寻的“大道”是以儒学为基础并包含佛学等其他思想流派的中华学术源流,强调圣贤之道的因时而变、推陈出新。王安石以经世致用为学术研究之旨归,认为儒学和佛学的互补有利于促进社会发展与礼乐教化;他基于儒释交融,对前世儒家的王霸学说和性情学说进行了全新的阐释。王安石的儒释交融思想蕴含着兼济天下、经世致用、刚健有为、兼容并蓄、崇实黜虚的精神,是中华传统文化的宝贵遗产。Wang Anshi lived in the cultural boom of the Northern Song Dynasty, and he played an important role in promoting the ideological integration in that period. Wang Anshi advocated the integration of various thoughts and the integration of Confucianism and Buddhism with an open mind. Based on Confucianism, he believed that only by absorbing the merits of other thoughts could he know the original meaning of Confucianism. The truth he sought was the Chinese academic origin based on Confucianism and including Buddhism and other schools of thought. He emphasized that this truth changed with time and advocated keeping pace with the times. Wang Anshi, with the goal of practical application, believed that the complementarity of Confucianism and Buddhism was conducive to promoting social development and moral education. Based on the integration of Confucianism and Buddhism, he made a new interpretation of "the theory of kingcraft and hegemony" and "temperament theory" in previous Confucianism. Wang Anshi’s thought of the integration of Confucianism and Buddhism contains the spirit of benefiting the whole world, applying practical governance of the world, being vigorous and promising, being fully inclusive and equitable, and revering the truth and dismissing the false, which is a valuable heritage of Chinese traditional culture.

关 键 词：王安石 儒学 佛学 儒释交融 

分 类 号：B244.5[哲学宗教—中国哲学]