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作 者:黄开国[1] HUANG Kaiguo(School of Philosophy,Sichuan Normal University,Chengdu,Sichuan 610068,China)
出 处:《河北师范大学学报(哲学社会科学版)》2023年第1期58-69,共12页Journal of Hebei Normal University(Philosophy and Social Sciences)
基 金:国家社会科学基金项目“春秋时期的文化转型”(项目编号:17BZX006)。
摘 要:董仲舒以尚文来概括周的礼文化,这一尚文的礼文化通过周公制礼作乐构建起来,并借由周公制作五经而得以保存。尽管周公制礼作乐与初创五经的历史记载并不可全信,但基本上是可以肯定的。无论是周公的制礼作乐,还是初创五经,都体现了周文化的尚文精神,这一文化精神是通过周公以“德”为核心观念,由以德配天、敬德保民两大内容所构成的。Dong Zhongshu(董仲舒,179-104BC)encapsulated the ritual culture of the Zhou Dynasty as“venerating civil administration.”This ritual culture was constructed by Duke of Zhou(Reign 1042-1035BC)through his ritual ceremony and music composition,and was preserved by Duke of Zhou through his production of the Five Classics.Although the historical records of Duke of Zhou’s ritual ceremony,music composition and initiation of the Five Classics must probably be taken with a grain of salt,they are by and large certain.Whether it is the system of rites and music or the initiation of the Five Classics of Duke of Zhou,they all manifest the spirit of the Zhou culture“venerating civil administration.”Taking“virtue”as the core concept through Duke of Zhou,this cultural spirit is made up of two contents,namely,treating Heaven’s Mandate with virtue and worshiping virtue to protect people.
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