人类的“心理寓言”--卡夫卡《审判》中“法”与“罪”的心理学哲学分析  

The “Psychological Fable” of Human Being: A Psycho-philosophical Analysis of “Law” and “Sin” in The Trial by Franz Kafka

作　　者：吴珊珊 WU Shanshan(Department of Philosophy,Sun Yat sen University,Guangzhou 510275,China)

机构地区：[1]中山大学哲学系,广东广州510275

出　　处：《湖州师范学院学报》2022年第11期64-72,共9页Journal of Huzhou University

摘　　要：卡夫卡的《审判》书写了现代人K的审判经验,K的审判不仅意指其个人背离本真存在的生命体验,同时也隐喻了现代人抛弃了古典世界的整全视野,欲望成了他们不自觉的行动范式。现代人K的欲望体验和“本真被遮蔽”的生命状态显现了卡夫卡文本中一条隐蔽的线索--“法”与“罪”的辩证关系。基于对这两者的反思,卡夫卡为现代人提供了解放路径:“罪”蕴藏着潜在的变革力量,“有罪”优于“无罪”;K只有意识到自身的“罪”,才能够动用“思”的能力,质疑法庭存在的合法性,反思人被遮蔽的“本真存在”,从而进入“法的大门”进行自我审判和救赎。Kafka’s The Trial describes the trial experience of the modern man K. The trial not only means that his personal life experience deviates from the state of authenticity, but also is a metaphor that modern people abandon well-rounded horizon of the classical world and desire becomes their unconscious action paradigm. The experience of K’s desire and his life status of the self being covered reveal a hidden clue in Kafka’s text: a dialectical relationship between “law” and “sin”. Based on this reflection, Kafka provides a path of liberation for modern man: “sin” contains potential power of transformation, and “guilty” is superior to “innocence”;Only being conscious of his own “sin” will K. be able to challenge the legitimacy of the court by “thinking”, reflect the real existence of man being covered so as to enter the gate of law and conduct self-trial and salvation.

关 键 词：卡夫卡 《审判》 本真状态 思 欲望 法与罪 

分 类 号：B516.59[哲学宗教—外国哲学]