论《礼记》因性成教的政治哲学特质  

On the Political Philosophy Characteristics of The Book of Rites Based on Human Nature

作　　者：刘志敏[1,2] 荆雨[1] LIU Zhi-min;JING Yu(Faculty of Marxism,Northeast Normal University,Changchun 130024,China;College of Marxism,Jilin Jianzhu University,Changchun 130118,China)

机构地区：[1]东北师范大学马克思主义学部,吉林长春130024 [2]吉林建筑大学马克思主义学院,吉林长春130118

出　　处：《东北师大学报（哲学社会科学版）》2023年第1期104-111,共8页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金一般项目(21BZX013)。

摘　　要：《礼记》对人性“致德”的概括,包含教以成德、以教为政的双重意蕴,礼乐教化既是成德之途也是为政之道,其思想基础是《大学》《中庸》《乐记》中对人性“明明德”“致中和”“德者得也”的积极期待。人性致德是教化的前提,成就人性秉于天道的内在之德并外化为德性秩序,是礼乐教化和为政的目的。在对人性的积极期待基础上,《礼记》“教化的政治”思想凸显出因性成教、以教为政的理论特质。The summary of“attaining virtues”of human nature in The Book of Rites contains the dual implication of educating to form virtue and educating to govern.Ritual music education is not only the way to form virtues,but also the way to govern.Its ideological basis is the positive expectation of illustrating illustrative virtues,attaining harmony and virtuous person able to get in“The Great Learning”,“The Doctrine of the Mean”and“The Record of Music(Yue Ji)”.Attaining virtues of human nature is the premise of ritual and music education,and it is the purpose of ritual and music education and the government to achieve the inner virtue in which human nature adheres to the Dao of heaven and externalize it into virtues.On the basis of positive expectation of human nature,the thought of“educated politics”in“The Book of Rites(Li Ji)”highlights the theoretical characteristics of educating by nature and educating to govern.

关 键 词：人性 致德 修身 礼乐教化 因性成教 

分 类 号：B82-051[哲学宗教—伦理学]