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作 者:郝徐姜 Hao Xujiang
机构地区:[1]四川大学文学与新闻学院
出 处:《中国比较文学》2022年第4期56-72,共17页Comparative Literature in China
摘 要:生命问题在巴赫金的对话理论中占据重要位置。在“存在即事件”的烛照下,生命成为事件性的存在,它源于对话,以对话的方式展开,经由对话而逐渐丰富,并始终走向未完成的对话。同时,对话使生命获得理解、受到激发、得到救赎,它是从生命出发、因生命而进行、以生命为归旨的活动。生命与对话在事件性思维下成为相互渗透又不相融合的统一体。对生命维度的重视与揭示,使对话获得对抗物化、解放生命的巨大力量,理论亦承担起“以思行事”的责任。Life holds a vital position in Bakhtin’s dialogue theory.Illuminated by the idea of“being-as-event”,life becomes the existence as event.Life originates from dialogue,develops itself within the form of dialogue,and gradually enriches itself through dialogue.At the same time,dialogue enables life to be understood,inspired,and redeemed;it exists as an act that derives from life,conducts itself through life,and terminates with life.Life and dialogue become an interpenetrating but non-integrated unity with the thinking mode of events.Dialogue gains great power by valuing and revealing the dimension of life so that dialogue can liberate life while striving from materialization.The theory also takes on the responsibility of“Doing Things with Thoughts.”
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