“身心修炼”:彭国翔的儒家功夫论研究  

“Personal Cultivation as Spiritual and Bodily Exercise”:A Study of Peng Guoxiang’s Confucian Kung-Fu Theory

作　　者：董兴杰 DONG Xingjie(Periodical Press of Yanshan University,Qinhuangdao 066004 China)

机构地区：[1]燕山大学期刊社,河北秦皇岛066004

出　　处：《燕山大学学报（哲学社会科学版）》2023年第1期20-25,共6页Journal of Yanshan University:Philosophy and Social Science

基　　金：河北省社会科学基金项目(HB22YS024)。

摘　　要：当代中国哲学界出现了“哲学的功夫转向”,“功夫论”很好地概括了儒家对修炼、践行和生活方式的关注。彭国翔抓住“身心修炼”这一核心问题意识,对儒家传统功夫论进行系统研究,构建了“理想人格—具体功法—特点价值”的整体研究框架,在与西方古代哲学基调、释道两家功夫论的比较中突出儒家传统功夫论的存在合法性。在文献方面注重新材料的发掘和应用,并善于通过数据分析使其研究的实证色彩得以增强。儒家传统功夫论研究将在思想史研究的基础上,由“哲学的功夫转向”走向“功夫的哲学转向”。The study of Kung-Fu theory is a hot spot in contemporary Chinese philosophy,and there has been a“Kung-Fu turn in philosophy”.Seizing the core issue consciousness of“personal cultivation as spiritual and bodily exercise”,Peng Guoxiang systematically studied the Confucian traditional Kung-Fu theory,and constructed the overall research framework of“ideal personality-specific Kung-Fu-characteristic value”.In comparison with the Western ancient philosophy and Buddhism and Taoism on Kung-Fu theories,Peng Guoxiang highlighted the legitimacy of the Confucian traditional Kung-Fu theory.In terms of literature,he pays attention to the discovery and application of new materials,and is good at enhancing the empirical color of his research through data analysis.On the basis of the study of the history of thought,the study of Confucian traditional Kung-Fu theory will change from“the Kung-Fu turn of philosophy”to“the philosophy turn of Kung-Fu”.

关 键 词：功夫论 身心修炼 问题意识 合法性 

分 类 号：B26[哲学宗教—中国哲学]