律历时空观与气一元论  

Time-space integration of temperament and calendar and concept of qi-monism

作　　者：郭松伟 张庆祥 王禹清 蒋馨莹 许志超 孟祥丽 GUO Song-wei;ZHANG Qing-xiang;WANG Yu-qing;JIANG Xin-ying;XU Zhi-chao;MENG Xiang-li(School of Chinese Medicine,Shandong University of Traditional Chinese Medicine,Jinan 250355,China)

机构地区：[1]山东中医药大学中医学院,济南250355 [2]山东中医药大学中医学院中医基础理论教研室,250355

出　　处：《中华中医药杂志》2023年第2期544-547,共4页China Journal of Traditional Chinese Medicine and Pharmacy

摘　　要：传统历法中的立杆测影体现了时空一体观,而律历合一的历法,因其在时空中自然地联结了律气的生成、贮藏、施泄和运动,故其所反映的时空观念超越了时空一体观,笔者将其称为“律历时空观”。时空与律气的有机统一是律历时空观的核心特质。律历时空观视域下,气一元论是本体论更是生成论。作为生成论的气一元论,其内涵天然地蕴含“元气-阴阳-五行”这一元整体,是《黄帝内经》藏象理论构建的基石。元气的内涵在传统思想史中存在变迁,气一元论作为生成论时,元气为后天之气;气一元论作为本体论时,元气为先天之气。The poling shadow in traditional calendar reflects the view of time-space integration,and the calendar of integration of temperament and calendar naturally connects the generation,storage,release and movement of temperament in time and space,which makes the concept of time and space reflected by it transcend the concept of integration of time and space.The authors call it the concept of ’time-space integration of temperament and calendar’. The organic unity of time and space and temperament is the core feature of this concept. From the perspective of concept of time-space integration of temperament and calendar,qi-monism is ontology as well as generation theory. As a generation theory,the connotation of qi-monism naturally contains the organic whole of ’yuan qi-yin yang-five elements’,which is the cornerstone of Zangxiang theory of Huangdi Neijing.The connotation of yuan qi has changed in the history of traditional thought. When qi-monism known as a generation theory,yuan qi is acquired qi. When qi-monism known as a ontology,yuan qi is original qi.

关 键 词：律历时空观 气一元论 宇宙论 元整体观 中医基础理论 

分 类 号：R226[医药卫生—中医基础理论]