原始儒家仁爱思想的理论体系  

A Systematic Study of the Thought of Benevolence in the Primitive Confucianism

作　　者：徐佰义 XU Baiyi(School of Philosophy,Law and Politics,Shanghai Normal University,Shanghai 200030,China)

机构地区：[1]上海师范大学哲学与法政学院,上海200030

出　　处：《济宁学院学报》2023年第1期14-20,共7页Journal of Jining University

基　　金：国家社科基金项目“先秦元典中的中华民族文化基因研究”(15BZS034);上海师范大学研究生科研项目“先秦儒家对华夏民族意义信仰的建构——以《仪礼》《礼记》为中心”(22WKY211)。

摘　　要：仁爱思想是中国儒家文化的核心要旨。黑格尔曾认为孔子的思想不过是一些道德格言,没有形成以逻辑推理为支撑的体系化思想,不能被视为真正意义上的哲学思想。以仁爱为核心的儒家文化是否真的不拥有体系化的思想?散见于儒家不同元典中的仁爱思想仍然存在着隐性的理论体系。这包括仁爱思想的致思维度、以仁为本的道德本体观以及仁爱的理论要旨。以体系化的研究方式研究仁爱思想能够彰显仁爱思想对中国思想史的重要影响,还原儒家思想的哲学本质和文化特质。The thought of benevolence is the core tenet of Chinese Confucian culture. Hegel once thought that Confucius’ thought was just some moral quotations, which did not form a systematic thought supported by logical reasoning, and therefore, could not be regarded as philosophical thought in the real sense. Is it true that the Confucian philosophy with the thought of benevolence as its core does not possess systematic thought? From my viewpoint, the thought of benevolence scattered in different Confucian classics still has hidden theoretical system. These include the thinking style of the thought of benevolence, the concept of moral ontology based on the thought of benevolence, the theoretical essence of the thought of benevolence and its influence on later generations. To study the thought of benevolence in a systematic way can highlight the important influence of the thought of benevolence in the history of Chinese thought and restore the philosophical essence and cultural characteristic of Confucian thought.

关 键 词：天道 人道 仁爱 道德 

分 类 号：B222[哲学宗教—中国哲学]