“体验—语境”理据下霍桑同情思想的认知隐喻学阐释  

Cognitive Metaphorical Approach to Hawthorne's Concept of Sympathy in the Scope of Experientialist-contextual Dual Motivations

作　　者：诸葛晓初 吴世雄[2] ZHUGE Xiaochu;WU Shixiong

机构地区：[1]温州商学院 [2]福建师范大学外国语学院

出　　处：《广东外语外贸大学学报》2023年第1期91-103,共13页Journal of Guangdong University of Foreign Studies

基　　金：教育部人文社会科学研究青年基金研究项目“基于语料库的霍桑文学作品中的概念隐喻研究”(17YJC752045)。

摘　　要：本文从认知隐喻学视角解读霍桑作品中的同情概念系统,揭示其同情思想的三种特性:神圣性、罪恶性和生态性。基于“体验—语境”理据,作品中的“针线活”“壁炉”“心”等隐喻表征神圣的同情,即个体联结成为合一的社群,显示情感的积极效应;“链条”“圈”“电磁”“催眠术”等隐喻表征罪恶的同情,即个体偏离社群而处于异化状态,凸显情感的消极效应。这两种特性相互对立,但在特定条件下可以互相转化,并与同情的第三个特性——生态性共存,即大自然被拟人化为“他者”,经由“花园”“福谷”“玉石人像”等意象呈现人类与大自然的紧密关系。In the light of cognitive metaphor theory,this paper probes into the concept of sympathy in Nathaniel Hawthorne's writings,finding that it involves three-dimensional characteristics,namely,holiness,sinfulness and ecology.Grounded in the embodied experiences and contextual factors,some metaphors such as NEEDLEWORK,HEARTH and HEART are deployed to convey the holy sympathy,that is,people live in unity with one another,portraying the positive effects of human emotion;other metaphors like CHAIN,CIRCLE,ELECTROMAGNETISM and MESMERISM are constructed to present the sinful sympathy,which means that some individuals are isolated from society and suffering from alienation or seclusion,manifesting the negative effects of human emotion.Nevertheless,the apparently opposite poles of human sympathy could be mutually converted under certain conditions.With the imageries of“gardens”,“Blithedale”and“Marble Faun”subtly employed in his writings,Hawthorne personified“Nature”as an“Other Man”to indicate the close affinity between nature and human.

关 键 词：纳撒尼尔·霍桑 同情思想 认知隐喻学 体验哲学 语境 

分 类 号：I0-05[文学—文学理论]