王夫之《诗广传》“馀裕”思想及其价值  

Wang Fuzhi’s Thought of Yu Yu in Shih kuang-chuan and Its Values

作　　者：孙雪晴 Sun Xueqing(College of Literature,Shandong University,Jinan Shandong 250100,China)

机构地区：[1]山东大学文学院,山东济南250100

出　　处：《衡阳师范学院学报》2023年第1期25-32,共8页Journal of Hengyang Normal University

摘　　要：王夫之《诗广传》是其借助解读《诗经》来阐发个人思想的重要著作,其中“馀裕”思想是其理论创新。王夫之的“馀裕”思想,即主张个人修养和社会治理应达到宽裕从容的状态,具体包含裕情养性、裕德修身、裕民治国三个层次。王夫之“馀裕”思想有深厚的思想渊源,是对《诗经》、孔子、孟子、荀子的“馀裕”观点的继承与发展。从《诗广传》的创作背景来看,王夫之的“馀裕”思想对于救治明末竞躁戾气与遗民心态具有很强的理论意义和现实价值。Wang Fuzhi’s Shih kuang-chuan is an important work to explain his personal thoughts by interpreting Shih-ching Poetry,and the thought of "Yu Yu" is his theoretical innovation. Wang Fuzhi’s thought of "surplus" advocates to achieve a comfortable state from the perspective of personal cultivation and social governance, which includes three levels: surplus cultivation, virtue cultivation and governing the country by the people. It is closely related to Wang Fuzhi’s whole ideological system. Wang Fuzhi’s "Yu Yu" thought has a profound ideological origin, which is the inheritance and development of the "Yu Yu" viewpoint in the Shih-ching Poetry, Confucius, Mencius and Xunzi’s thoughts. According to the creative background of Wang Fuzhi’s Shih kuang-chuan, his thought of "surplus" has its theoretical significance and practical value for curing the rage and the mentality of adherents in the late Ming Dynasty.

关 键 词：王夫之 《诗广传》 诗经学 馀裕思想 裕情 

分 类 号：B248.99[哲学宗教—中国哲学]