张载“天地之性”与“气质之性”思想的主要内涵与价值意义  

The Main Connotation and Value of Zhang Zai’s Ideas of "Tiandi zhi Xing" and "Qizhi zhi Xing"

作　　者：刘艳娜 吴小丽 LUI Yan-na;WU Xiao-li(Department of Yangming and Guizhou Studies,Guiyang University,Guiyang 550005,Guizhou,China)

机构地区：[1]贵阳学院阳明学与黔学研究院,贵州贵阳550005

出　　处：《贵阳学院学报（社会科学版）》2023年第1期112-116,共5页Journal of Guiyang University:Social Sciences

基　　金：2022年度贵阳学院研究生课题“关于张载‘天地之性’与‘气质之性’思想的对比的研究”(项目编号:GYU-YTS[2022]-30)。

摘　　要：源于“太虚之气”的“天地之性”是先天的纯善,是人的本性所在;而同样源于“太虚之气”的“气质之性”则昏明晦暗,含有恶的成分,会蒙蔽先天的善。纯善的“天地之性”在人类社会中具有超越性的价值追求指向,人们通过“善反”使“气质之性”归于“天地之性”,并不断追求最高的人生修养境界,使道德境界不断提升。"Tiandi zhi xing"(nature of heaven and earth), which originates from "taixu zhi qi"(the vital force of the universe), being innately pure and good, is where the nature of human beings lies. However, "qizhi zhi xing"(nature of man’s temperament), which also originates from "taixu zhi qi", is dark and obscure, and the elements of evil embedded in it would hold the innate goodness back. The pure goodness of "tiandi zhi xing" has a supreme value for humans to pursue. By "shan fan"(self-restraining), people can make "qizhi zhi xing" return to "tiandi zhi xing", constantly pursue the highest state of life, and upgrade their moral realm.

关 键 词：太虚即气 天地之性 气质之性 民胞物与 

分 类 号：B244.4[哲学宗教—中国哲学]