《道德经》注解的疑难与新解  

Difficult Problems and New Interpretations of the Annotation of Tao Te Ching

作　　者：鲍鹏山[1] 衣抚生 BAO Pengshan;YI Fusheng

机构地区：[1]上海开放大学人文学院,上海200433 [2]河北经贸大学近代发票与商业文化研究中心,河北石家庄050061

出　　处：《上海师范大学学报（哲学社会科学版）》2023年第2期67-76,共10页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

摘　　要：《道德经》的注解历来纷纭,很多问题至今未能取得共识,甚至有些词句的注解存在重大语言、逻辑、义理缺陷,而注家或得过且过,或视而不见、因循守旧、不求确解。基于以下三条原则,可为《道德经》古今注解中的疑难问题给出合理的解读:考核《道德经》中核心词汇及其词性的正反使用情况;兼顾逻辑、义理和事理等方面综合考量,给出合理解释;鉴于《道德经》的韵文性质,重视每句尾字的押韵情况,对《道德经》的文字及其表达给出相应疏证。由此,可对“前识者,道之华而愚之始”“万物将自化,化而欲作”“圣人用之,则为官长”等千古难题提出新解。The annotations of Tao Te Ching have traditionally been diverse,and many issues have not yet been agreed upon,and there are even major linguistic,logical,and meaning flaws in the annotations on some words and phrases,which annotators either overlooked or ignored,and did not seek a definitive solution.Based on the following three principles,reasonable interpre⁃tations can be offered for difficult problems in the ancient and modern annotations on the Tao Te Ching:assessing the positive and negative use of the core vocabulary and its lexical properties in the Tao Te Ching;giving reasonable interpretations by taking into account reason,common sense and the logic of the original text;in view of the rhyming nature of the Tao Te Ching,attention is paid to the rhyming situation of the final words of each sentence,and the corresponding annotation is given for the text of the Tao Te Ching and its expression.Accordingly,new interpretations can be proposed to such problems as“the former knower,the beginning of the brilliance and stupidity of the Tao Te Ching”,“all things will be self-transformed and intended to be made”,and“the sage uses it and it is the official”.

关 键 词：道德经 经典注解 老子 

分 类 号：I209[文学—中国文学]