物化时间的历史缘起、社会本质及其批判超越  被引量:2

The Historical Origin, Social Essence and Critical Transcendence of Reification Time

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作  者:刘灵 彭定光[2] LIU Ling;PENG Dingguang

机构地区:[1]湖南工程学院马克思主义学院,湖南湘潭411101 [2]湖南师范大学道德文化研究中心,湖南长沙410081

出  处:《学习与实践》2023年第3期130-140,共11页Study and Practice

基  金:2022年度国家社科基金高校思想政治理论课研究专项“以马克思主义经典著作研读引领高校思政‘金课’建设研究”(项目编号:22VSZ142)。

摘  要:在现代社会中,人们物质生活丰盈,但仍疲于奔命、压抑和焦虑,对此需要从劳动过程即社会时间的维度予以澄明。根据社会时间诸特性和马克思主义学说,我们可以划分为自然时间、物化时间与自由时间三个时期,分别对应前资本主义时期、资本主义时期与社会主义(共产主义)时期。物化时间是一种抽象化、空间化与机械化的社会时间,其社会本质是资本钳制下的物化劳动。物化时间规制了现代社会秩序与当代价值观,并因其内在的局限而呈现出一系列的生活症候。我们需要在现实社会中坚持和完善社会主义公有制为主体,打破时间的空间化的制度边界,为诗意、全面自由发展的社会时间奠定现实基础。In modern society, though people’s material life is abundant, they are still exhausted, depressed and anxious, which needs to be clarified from the dimension of labor process, namely social time. According to the characteristics of social time and in combination with Marxist theory, the developing process of social time can be divided as the following three periods: natural time, reification time and free time, which are corresponded to the pre-capitalist period, the capitalist period and the socialist(communist) period respectively. Reification time is an abstract, spatialized and mechanized social time. Its social essence is reification labor under the control of capital. The reification time regulates the modern social order and contemporary values, and presents a series of life symptoms due to its internal limitations. We need to adhere to and improve the socialist public ownership as the main body in the real society, and break the institutional boundary of the spatialization of time as well, hence lay a realistic foundation for the poetic, comprehensive and free development of social time.

关 键 词:物化时间 自然时间 社会时间 生活症候 

分 类 号:B516[哲学宗教—外国哲学]

 

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