论《孟子》的书写体例与结构体制--兼论其编纂原则  

On the Writing Style and Structure System of Mencius:Also on Its Compilation Principle

作　　者：侯文华[1] HOU Wen-hua(School of Literature,Beijing Language and Culture University,Bejing 100083,China)

机构地区：[1]北京语言大学文学院,北京100083

出　　处：《山西大学学报（哲学社会科学版）》2023年第2期17-23,共7页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家社科基金重大项目“语录类文献整理与儒家话语体系建构及传承的研究”(20&ZD265)。

摘　　要：《孟子》编纂者主要采用两种书写体例来完成孟子思想的表达,即对话体和语录体。二者形式看似迥然有别,但实则关联密切。语录来源于对话,是对对话进行拆解、提炼的产物。《孟子》编纂者以对话和语录形式表达孟子思想,一方面是《论语》书写体例的延续,另一方面也受到西周春秋史官传统中“实录”精神的影响。《孟子》编纂者在编纂过程中遵循两大原则,即类聚原则和均衡原则。《孟子》七篇,各篇都有一个相对集中的主题,七篇之间也存在一定的逻辑联系,构成了一个从实践到理论、由行而知的相对完整的思想体系。The compilers of Mencius mainly used two writing geres to express Mencius’ thoughts, namely dialogues and quotations. The two forms seem quite different, but in fact they are closely related. Coming from dialogues, quotations are the disjointed, refined production of dialogues.The compilers of Mencius expressed Mencius’ thoughts in the form of dialogues and quotations, which was on the one hand a continuation of the writing style of The Analects of Confucius, and on the other hand influenced by the spirit of “record of facts” in the tradition of historiographers. The compilers of Mencius followed two principles in the compilation process, namely, the clustering principle and the equilibrium principle. Each of the seven chapters of Mencius has a relatively concentrated theme, and there are certain logical connections among the seven chapters, which constitute a relatively complete ideological system from practice to theory and from action to knowledge.

关 键 词：《孟子》 语录体 对话体 结构体制 编纂原则 

分 类 号：B222.5[哲学宗教—中国哲学]