儒家,还是杂家?——《颜氏家训》思想归属辨析  

Confucianism or Eclectics:An Analysis on the Attribution of Thought of Family Instructions of Yan Clan

作　　者：颜炳罡 吴奇萍[3] Yan Binggang;Wu Qiping

机构地区：[1]曲阜师范大学 [2]山东大学儒家文明协同创新中心,山东曲阜273165 [3]山东大学儒学高等研究院,济南250100

出　　处：《孔子研究》2023年第2期89-95,158,159,共9页Confucius Studies

摘　　要：从《颜氏家训》作者的家族文化底色、思想来源、作品主题、核心价值来看,《颜氏家训》的思想归属是儒家,而不是某些学者所认为的杂家。第一,从《颜氏家训》的“务先王之道,绍家世之业”的学术追求与使命担当来看是儒家而非杂家;第二,从《颜氏家训》的“整齐门内,提撕子孙”的宗旨来说,是儒家的齐家之道,不是佛家的出家之法;第三,从《颜氏家训》坚守仁义诚孝的核心价值来看,《颜氏家训》是儒家而非杂家。虽然《颜氏家训》有“曼衍旁涉”之处,只能说其博大,但这不能作为判断其思想归属的根据。From the perspective of the author's family culture background,source of thought,the theme,the core values,the attribution of thought of Family Instructions of Yan Clan belongs to Confucianism,rather than Eclectics,as some scholars have suggested.First of all,from the academic pursuit and mission of “following the kingly way and continuing the inheritance of the clan” in Family Instructions of Yan Clan,we can see that it is Confucianism rather than Eclectics;Secondly,according to the purpose of “keeping the family in order and cultivating the descendants” in Family Instructions of Yan Clan,it is the way of family harmony of Confucianism,not the method of becoming a monk of Buddhism;Thirdly,judging from insistence of the core values of Benevolence,Righteousness,Sincerity,Filial Piety,Family Instructions of Yan Clan is Confucianism rather than Eclectics.As for “spreading out far and covering wide areas”,it can only be said that it is extensive,but which cannot be used as the basis for judging the attribution of thought.

关 键 词：颜之推 儒家 杂家 仁义 先王之道 家世之业 

分 类 号：B235.9[哲学宗教—中国哲学]