尧舜之前何书可读?——陆象山的本心与言语  

What Books Could Be Read before Yao and Shun?Lu Xiangshan's Original Mind and Speech

作　　者：何俊[1,2] He Jun

机构地区：[1]复旦大学 [2]复旦大学哲学学院

出　　处：《中国文化研究》2023年第1期49-57,共9页Chinese Culture Research

摘　　要：象山提出“尧舜之前何书可读”的问题,将理学与经学的关系转化为本心与言语的关系。为了彰显自己的论学宗旨,象山以独尊德性的提出,扮演了一个反智论的形象。但是,象山的思想核心是要消解言语对于道理的固化。通过对言语本质的揭明,象山破除对文本的执迷,以及对圣人与自我的区分,强调道理虽然离不开言语,但最终决定于认识主体的自觉,从而确立本心的自信。Lu Xiangshan raised the question of"what books could be read before Yao and Shun,"which transformed the relationship between the School of Principle and the School of Classics into the relationship between the original mind and speech.In order to manifest his doctrinal purpose,Xiangshan played the role of an anti-intellectualist with his proposal of respecting for virtue.Nevertheless,the core of Xiangshan's thought was to dissolve the solidification of speech for principles.Through the unveiled nature of speech,Xiangshan broke the obsession with the text and the distinction between the sage and the self,emphasized that although principle could not be separated from speech,it was ultimately determined by the selfconsciousness of the cognitive,thus establishing the self-confidence of the original mind.

关 键 词：陆象山 本心 言语 

分 类 号：B244[哲学宗教—中国哲学]